WEBVTT
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Hi, I'm Rick Steves,
back with more travels.
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This time we're exploring
the Holy Land,
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Israel and Palestine.
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It's harvest time.
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Our goal --
to understand and enjoy
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the people who love this land
and call it home.
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Thanks for joining us.
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The land Israelis
and Palestinians occupy is,
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for a third of humanity,
Israel is, literally, holy land,
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and Jerusalem marks
its sacred center.
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For Christians,
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this is where Jesus was
crucified and resurrected.
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For Muslims, this is from where
Muhammad journeyed to Heaven.
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And for Jews, the Temple
of Solomon stood right here.
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The crossroads
of three great religions,
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the Holy Land has been coveted
and fought over for centuries.
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While Israelis and Palestinians
have overlapping claims
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and struggle to
share it peacefully,
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this land has a rich
and fascinating heritage.
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We'll go beyond the sights,
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opening our minds
to both narratives
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to better understand
and empathize with the people.
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In Israel,
we'll explore Jerusalem
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and learn some
of the religious customs
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and ideas
that shape society here.
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and we'll walk
the Golan Heights,
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where the importance of
maintaining Israel's security
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is an enduring lesson.
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And now we have to make sure
that we are on the high ground,
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never to let it happen again.
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In Palestine,
by harvesting olives,
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making a home visit,
and popping into a university,
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we'll get to know a land
few travelers visit
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and a point of view
few people consider.
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The whole of my whole country.
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I don't know my country.
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And along the way,
we'll hear a few
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of the many perspectives here.
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We'll learn about
security walls,
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controversial settlements,
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and the persistent challenges
facing the region.
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At the east end of
the Mediterranean Sea,
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the region west
of the Jordan River
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is split between Israel,
predominately Jewish,
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and Palestine,
predominately Muslim and Arab,
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which is made up of
the West Bank and Gaza.
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We'll start in Jerusalem,
and in Israel,
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we'll visit Tel Aviv,
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the Sea of Galilee,
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and the Israeli-controlled
Golan Heights.
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Then, in the West Bank,
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we'll venture to Bethlehem,
Hebron, Nablus,
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and finish in Ramallah.
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The Muslims and Jews that
call this region home
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share a family tree that
goes back nearly 4,000 years.
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That's when the patriarch,
or prophet,
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Abraham had two sons.
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From Isaac came the Israelites,
and Ismael spawned the Arabs.
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This ancient ethnic mix
is complicated by religions.
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Israelites were Jewish.
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Christians worship Jesus,
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a Jew who brought
his own message.
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And today,
most Arabs here are Muslim,
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a religion that arrived
much later with their prophet,
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Muhammad,
in the 7th century.
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Throughout the centuries,
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this region endured
waves of conquerors,
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from ancient Romans
to Christian Crusaders
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to Muslim Ottomans.
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Until the 20th century,
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the entire area
was called Palestine,
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as it was in Roman times.
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While Muslims generally
outnumbered
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Jews and Christians,
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the various communities
generally got along peacefully.
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In the 20th century,
the Jewish population grew,
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especially with the creation
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of the state of Israel
after World War II.
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Today, the combined population
of Israel and Palestine
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is about 12 million,
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roughly half Jews
and half Muslim Arabs
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and only a couple percent
Christian.
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In 2012,
the United Nations recognized
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Palestine as a state.
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Okay, I know,
this is complicated,
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and it's contentious.
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And I imagine some people
on both sides
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are already upset with me.
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But I'm a travel writer,
and the beauty for me
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is to come here with
an open mind and learn.
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We'll visit each side, and we'll
do it in alphabetical order --
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first Israel then Palestine.
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Let's go.
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Israel is the size
of New Jersey,
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with 8 million people, twice
the population of Palestine.
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While the state of Israel
is young,
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the Jewish people have
a history here
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going back 4,000 years.
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There's history everywhere,
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and within a two-hour drive
of Jerusalem,
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you can take a sweeping tour
of sights illustrating
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its tumultuous past.
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2,000 years ago, Caesarea was
a mighty Roman seaport.
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Further up the coast
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is the 12th century Crusader
town of Akko.
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And in the 16th century,
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after the return
of Muslim dominance,
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the Ottoman Turks surrounded
Jerusalem
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with this mighty wall.
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And the 20th century
has left reminders
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of the determined
struggle
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that built today's
Jewish state.
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In 1947, after the Holocaust
and the end of World War II,
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the United Nations helped found
the modern state of Israel,
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and Jews, long dispersed
across the world,
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returned to their
ancient homeland.
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In the process, hundreds
of thousands of Palestinians
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were displaced, and to this day,
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both people struggle to find
an equitable and peaceful way
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to share what each consider
their rightful homeland.
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The dividing of the Holy Land
hasn't been easy.
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The 1947 United Nations
plan of partition, creating
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an independent Jewish state
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and an independent Arab state,
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was rejected by the Arabs.
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Civil war broke out,
which led
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to the 1948 Arab-Israeli War.
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After a year of fighting,
with Israel mostly victorious,
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a cease-fire was declared
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and temporary borders,
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known as the Green Line,
were established.
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In the 1960s, Arab-Israeli
relations again deteriorated
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to the point where
war broke out in 1967.
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With a quick and decisive
victory in the Six-Days War,
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Israel increased
its territory substantially.
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[Gunshot]
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Later, Palestinians,
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chafing at the loss of
their land and freedom,
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staged two uprisings,
or intifadas.
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[Shouting]
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Approximately 1,000
Israeli civilians
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were killed by Palestinian
suicide bombers
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as violence intensified
during the Second Intifada,
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from 2000 to 2005.
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In response, Israel asserted
itself more aggressively,
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building a controversial fence
or wall
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around the West Bank
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in the name of security
from terrorism.
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The epic stories
of the world's
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three great
monotheistic religions
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have played out on this
tiny piece of real estate.
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It's been a difficult mix,
and Jerusalem's
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the most contested city
within this contested land.
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Jerusalem is a sprawling
and modern city
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of about 800,000 people.
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But its core,
The Old City,
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is home to just 35,000.
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Its venerable walls
corral a tangle
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of many of this planet's
holiest sites.
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Within a 10-minute walk,
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you can see the Church
of the Holy Sepulchre,
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so sacred to Christians...
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the Dome of the Rock,
revered by Muslims...
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and the holiest place
in Judaism,
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the Western Wall.
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For so many people,
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Jerusalem is the closest place
on earth
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to heaven.
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Much of Jerusalem's importance
rests upon this holy site,
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which is both an inspiration
and a flash point
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for the religions
that share it.
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Muslims believe Muhammad
journeyed to heaven from here,
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and they've worshipped on
this spot for 1,300 years.
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Jews teach that here Abraham,
as a test of his faith,
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was asked to sacrifice
his son.
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God intervened and saved Isaac.
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They call this place
Temple Mount,
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believe it to be
the center of the earth,
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and have worshipped here
for 3,000 years.
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A thousand years before Christ,
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King David united
the 12 tribes of Israel
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and captured Jerusalem.
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His son, Solomon, built
the First Temple right here.
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It was later destroyed,
and the Second Temple was built.
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Then came the catastrophic year
for the Jews -- 70 AD --
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when the Romans
destroyed their temple
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and ushered in the Diaspora.
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That's when the Jews became
a people without a land
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and dispersed
throughout the world.
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The western foundation
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of this ancient temple complex
survives.
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Here at what's called
the Western Wall,
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Jews mourn a horrible past
and pray for a better future.
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The square operates as
an open-air synagogue,
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with men and women
separated by a barrier.
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The faithful believe
prayers left in cracks
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between the stones
of the Western Wall
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will be answered.
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Bar mitzvahs and festivals
enliven the scene.
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Holding the Torah high,
joyous families celebrate
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at the most holy place
in Judaism.
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[Singing in Hebrew]
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Radiating out from Temple Mount
is Jerusalem's Old City,
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It's divided into
four quarters --
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Jewish, Muslim, Armenian,
and Christian.
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Through the Christian quarter
winds the Via Dolorosa,
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the route it's believed Jesus
walked as he carried the cross.
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Pilgrims come from around
Christendom
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to retrace his steps.
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Their journey culminates at
the site of Jesus' crucifixion,
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marked by the Church
of the Holy Sepulchre
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on Calvary Hill, or Golgotha.
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Today, the dark,
sprawling church
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is the most sacred site
in Christendom.
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Built on the site
believed to be
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where Jesus died
and was resurrected,
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pilgrims line up to pray at
the place of the crucifixion.
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And a few steps away,
under a grand dome,
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they gather to enter
Jesus' tomb, or sepulchre
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and place a candle
where he was buried.
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Exploring Jerusalem's Old City,
with its tight quarters
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and religious passions, I was
impressed by the diversity,
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the feeling of community,
and how, all in all,
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things seem to work together.
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The Jewish Quarter
is more orderly
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and modern
than the other quarters.
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Much of this area was destroyed
during the 1948 fighting
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or under the ensuing period
of Jordanian occupation.
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After Israelis took control
of Jerusalem in 1967,
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they rebuilt this quarter.
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While it's not convenient
or economic
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to live in this
medieval tangle,
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devout Jews
find great joy
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in living here
and raising their families
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so close to the Western Wall.
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The Muslim Quarter,
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with over half the Old City's
population, is Arab.
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Like the Jewish quarter,
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it stretches out
from Temple Mount,
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which is crowned by that
glittering Dome of the Rock.
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Like the Jews worship
at the base of Temple Mount,
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Muslim's worship on its top,
in the shadow of the dome,
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with its intricate geometric
designs in stone and tile
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fitting regally within its pure
and simple lines.
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Holy as this spot
is for Muslims,
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it's controlled by Israel,
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and residents of Palestine
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are generally not allowed
to worship here.
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Most of those praying here
are Israeli citizens,
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part of Israel's
Palestinian minority.
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Here in the Muslim Quarter,
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a bustling and labyrinthine
marketplace
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is popular with local Arabs.
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Today, on the eve
of a Muslim holiday,
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the market is
particularly busy.
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While wandering
the Muslim Quarter,
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you may see houses
fortified and festooned
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with Israeli flags,
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homes of Zionist families
determined to stake out
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this bit of the Old City
for their Jewish community.
12:46.667 --> 12:49.333
Considering the rich
historic heritage
12:49.333 --> 12:50.917
of each of these communities,
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it's understandable
that both vie
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for this sacred real estate.
12:54.625 --> 12:57.208
This struggle
over control of Jerusalem
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is a huge
political challenge.
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While complete Muslim control
of Jerusalem is unrealistic,
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many Arabs envision
an independent Palestinian State
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with this part of Jerusalem --
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East Jerusalem --
as their capital.
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It's a very contentious issue,
and Israel seems determined
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to keep Jerusalem whole
and in its control.
13:21.250 --> 13:23.417
An icon of the tension
13:23.417 --> 13:27.999
is the wall that Israel has
built between it and Palestine.
13:27.999 --> 13:30.625
What Israelis call
a "security fence,"
13:30.625 --> 13:34.291
Palestinians consider
an affront to their dignity
13:34.291 --> 13:36.834
and a land grab,
as it often reaches
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over the internationally
agreed upon border
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and into Palestinian territory.
13:41.709 --> 13:44.959
Just five miles from
the Dome of the Rock
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is a checkpoint in the wall,
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where I can walk from Jerusalem
right into Bethlehem.
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Like at border towns
between rich and poor lands
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all over the world,
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each day,
workers with special passes
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cross the wall on their commute
from the poor side for
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higher-paying jobs in
the more affluent country
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As long as times are calm,
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the West Bank's wide open
for the adventurous traveler.
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You don't need a visa,
the currency's
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the same as Israel,
good guidebooks lead the way,
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and you certainly won't find
any tourist crowds.
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Bethlehem, a leading
Palestinian city,
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is the perfect first stop
in the West Bank.
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For me, no Holy Land visit
is complete or balanced
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without crossing the wall
14:24.999 --> 14:28.041
and learning
from both narratives --
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Israeli and Palestinian.
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Suddenly, there's not
a yarmulke in sight.
14:32.750 --> 14:35.083
Wandering Palestinian
streets and markets,
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I kept thinking how
easy it is to get here,
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how little I knew of it,
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and how rarely visited
this land is.
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While beloved among Christians
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as the place where
Jesus was born,
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Bethlehem is now a mostly
Muslim town.
14:49.417 --> 14:53.333
Its thriving market
is a classic Arab souk.
14:53.333 --> 14:56.999
The main square
bustles with commerce,
14:56.999 --> 15:00.458
and the main traffic circle
comes with a memorial
15:00.458 --> 15:04.500
to locals doing time
in Israeli prisons.
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Bethlehem's skyline
is a commotion
15:13.583 --> 15:15.250
of both crescents
and crosses,
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a reminder that the town,
while now mostly Muslim,
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still has many Christians.
15:21.999 --> 15:23.999
While all Palestinians
are Arabs,
15:23.999 --> 15:26.709
not all Palestinians
are Muslims.
15:26.709 --> 15:27.291
In fact,
15:27.291 --> 15:30.667
a small minority
are Arab Christians.
15:30.667 --> 15:33.625
Nativity Square marks
the center of Bethlehem.
15:33.625 --> 15:36.834
Here the Church of the Nativity
is built upon the spot
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believed to be
where Jesus was born.
15:41.333 --> 15:45.000
Inside,
you feel the history.
15:45.000 --> 15:46.125
Emperor Constantine,
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the first Christian
Roman emperor,
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had this church
built in 326.
15:50.999 --> 15:54.999
A steady stream of pilgrims
and tourists come here
15:54.999 --> 15:56.375
from all over Christendom
15:56.375 --> 15:58.667
to remember
that first Christmas
15:58.667 --> 16:02.333
and to pray on the spot
where tradition says
16:02.333 --> 16:04.999
Jesus was born.
16:08.208 --> 16:11.166
Many assume that Palestinian
or Arab Christians
16:11.166 --> 16:12.999
were converted
in modern times,
16:12.999 --> 16:14.542
but in fact,
their Christian roots
16:14.542 --> 16:16.792
go all the way back to
the time of Christ.
16:16.792 --> 16:18.750
By the way, a century ago,
about 20%
16:18.750 --> 16:20.792
of all Palestinians
were Christian.
16:20.792 --> 16:22.999
Today, that number's down
to less than 2%,
16:22.999 --> 16:25.583
and most of those
live here in Bethlehem.
16:25.583 --> 16:26.999
Along with Christians,
16:26.999 --> 16:29.583
Muslims also consider this
a holy site.
16:29.583 --> 16:31.792
In fact,
for over a thousand years,
16:31.792 --> 16:35.750
a mosque has also stood
on Nativity Square.
16:37.083 --> 16:41.542
It's Friday, and Muslims have
gathered to pray.
16:41.542 --> 16:43.999
[Prayer]
16:43.999 --> 16:46.792
Travel, especially here
in Palestine,
16:46.792 --> 16:48.999
is filled with
opportunities to learn.
16:48.999 --> 16:50.375
After prayer, I met a cleric
16:50.375 --> 16:53.750
and enjoyed a conversation
about Islam.
16:53.750 --> 16:54.417
What do you hope for?
16:54.417 --> 16:57.083
And what do you see in
the future here in Palestine?
16:57.083 --> 17:00.500
I hope, in whole of the world,
to be one family.
17:00.500 --> 17:02.291
-One family.
-One family.
17:02.291 --> 17:02.999
We need this for life.
17:02.999 --> 17:07.834
No fightings, no killings,
no explosions, no violence,
17:07.834 --> 17:09.250
to be good people.
17:09.250 --> 17:10.875
Every Friday,
17:10.875 --> 17:13.875
I say this message
for everybody.
17:13.875 --> 17:15.041
So I hope for everybody,
17:15.041 --> 17:18.959
and I say to you,
I like to come to take you,
17:18.959 --> 17:23.458
your hand from here to go
with each other to heavens,
17:23.458 --> 17:24.291
not alone.
17:24.291 --> 17:26.041
-I'm not selfish man.
-Right.
17:26.041 --> 17:29.208
I love you, I love him,
I love everybody.
17:29.208 --> 17:31.792
I like -- This is my religion.
17:31.792 --> 17:32.959
When on the road,
17:32.959 --> 17:35.250
the more people
I can talk to, the better.
17:35.250 --> 17:37.542
To get the most
out of this opportunity
17:37.542 --> 17:39.125
to better understand
Palestine,
17:39.125 --> 17:41.375
we're joined by local guide
Kamal Mukarkar.
17:41.375 --> 17:43.999
So there's churches but there's
mosques also in Bethlehem.
17:43.999 --> 17:47.166
KAMAL: Bethlehem is
a very holy city for the Muslims
17:47.166 --> 17:49.000
as well as the Christians.
17:49.000 --> 17:49.667
For the Muslims,
17:49.667 --> 17:51.583
Jesus is the second
important prophet.
17:51.583 --> 17:53.999
They also believe in Mary,
they worship her.
17:53.999 --> 17:57.417
She has a whole section in
the Koran just named after her.
17:57.417 --> 18:00.166
A whole book in the Koran
named after Mary?
18:00.166 --> 18:00.917
Yes, exactly,
18:00.917 --> 18:03.500
and that's why she's
very important for them.
18:03.500 --> 18:04.750
We're dropping by Kamal's place
18:04.750 --> 18:07.999
to meet his family and enjoy
an evening together.
18:07.999 --> 18:09.999
It's typical
in Palestinian culture
18:09.999 --> 18:13.041
that many generations
live under the same roof.
18:13.041 --> 18:16.500
We're meeting Kamal's mother,
fiancée,
18:16.500 --> 18:18.709
his sister,
and her children.
18:18.709 --> 18:21.375
After some good conversation
in the living room,
18:21.375 --> 18:24.291
Kamal's mother calls us
to the dinner table.
18:24.291 --> 18:27.792
She's cooked up
a classic tajine.
18:27.792 --> 18:28.709
I think it's impossible
18:28.709 --> 18:30.999
for a traveler to be
hungry in Palestine.
18:30.999 --> 18:32.917
The food just keeps on coming.
18:32.917 --> 18:35.542
And you have to keep
something on your plate,
18:35.542 --> 18:38.333
'cause if you don't keep
something on your plate, food,
18:38.333 --> 18:39.792
you'll get another time food.
18:39.792 --> 18:41.999
As anywhere,
actually making friends
18:41.999 --> 18:44.333
and getting into a home
gives an intimate insight
18:44.333 --> 18:46.625
into the everyday worlds
of the people you meet.
18:46.625 --> 18:50.250
I think this is a beautiful,
beautiful welcome here.
18:50.250 --> 18:53.375
-Sahtein.
-And what is that?
18:53.375 --> 18:54.417
Bon appetite.
18:54.417 --> 18:55.333
-Sahtein.
-Sahtein.
18:55.333 --> 18:59.917
KAMAL: Translated, it's
"cheers to your health twice,"
18:59.917 --> 19:01.333
like two times for your health.
19:01.333 --> 19:05.125
STEVES: Two times for
your health,sahtein.
19:07.083 --> 19:09.625
Heading back across
the wall to Jerusalem,
19:09.625 --> 19:11.750
the contrasts
between the West Bank
19:11.750 --> 19:14.834
and Israel
are immediately obvious.
19:14.834 --> 19:16.208
Outside the Old City,
19:16.208 --> 19:19.166
we're immersed in modern
Jerusalem.
19:20.667 --> 19:22.375
Joining locals
in an afternoon stroll
19:22.375 --> 19:25.166
down Ben Yehuda Street
in Jerusalem's New City,
19:25.166 --> 19:28.166
we appreciate this culture's
compelling mix
19:28.166 --> 19:32.041
of east and west,
secular and sacred,
19:32.041 --> 19:33.917
modern and traditional.
19:33.917 --> 19:36.999
About three quarters
of all Israelis are Jewish.
19:36.999 --> 19:41.500
But most of these are secular
Jews -- non-practicing.
19:41.500 --> 19:44.625
About 15% of Israeli Jews
are Orthodox,
19:44.625 --> 19:47.792
very religious and living
conservative lifestyles
19:47.792 --> 19:52.583
that require them to be apart
in many ways.
19:52.583 --> 19:56.999
Entire districts of Jerusalem
are known as ultra-Orthodox.
19:56.999 --> 20:00.999
About 20% of the population
are Arab citizens of Israel,
20:00.999 --> 20:03.834
generally Palestinians
who never left
20:03.834 --> 20:05.250
after the formation of Israel.
20:05.250 --> 20:07.834
Christians,
who are mostly Arabs,
20:07.834 --> 20:12.542
make up a small
and shrinking minority.
20:13.291 --> 20:16.834
Israel is a melting pot nation
like none other.
20:16.834 --> 20:20.709
Nearly half the country
is first generation immigrants,
20:20.709 --> 20:23.500
evident in the cultural makeup
of the soldiers
20:23.500 --> 20:25.291
who seem to be everywhere.
20:25.291 --> 20:27.999
Nearly all 18 year olds do time
in the military.
20:27.999 --> 20:31.458
This service is a kind
of cultural boot camp,
20:31.458 --> 20:34.792
as even fresh-off-the-boat
immigrants emerge
20:34.792 --> 20:36.999
as good Hebrew-speaking
Israelis.
20:36.999 --> 20:39.542
While I found most Israelis
look and live
20:39.542 --> 20:41.625
as contemporary
as any modern American,
20:41.625 --> 20:45.125
there are corners where
traditions are very strong.
20:45.125 --> 20:47.999
This is especially evident
in places of worship
20:47.999 --> 20:49.959
and in ultra-Orthodox
neighborhoods.
20:49.959 --> 20:52.875
With the help of my Jewish
guide, Abie Bresler,
20:52.875 --> 20:55.999
observing the way people dress
comes with cultural insights.
20:55.999 --> 20:59.166
Walking down the street, there
are so many different fashions,
20:59.166 --> 21:00.417
different ways people dress.
21:00.417 --> 21:02.999
BRESLER: Well,
that's because they express
21:02.999 --> 21:05.792
their belonging
to a certain group
21:05.792 --> 21:07.500
and following a certain rabbi.
21:07.500 --> 21:09.583
Different rabbis set standards
21:09.583 --> 21:12.291
of how their followers
should be dressed.
21:12.291 --> 21:15.417
STEVES: What does the block
on the forehead indicate?
21:15.417 --> 21:16.417
BRESLER: Well, in the Scripture,
21:16.417 --> 21:19.417
it says you should always have
the love of God on your mind,
21:19.417 --> 21:21.041
so in that capsule,
21:21.041 --> 21:24.792
they have a parchment
with that Scripture.
21:24.792 --> 21:27.000
STEVES: What's the significance
of the yarmulke?
21:27.000 --> 21:27.999
BRESLER: Jews wear yarmulkes
21:27.999 --> 21:30.375
because they are constantly
reminding themselves
21:30.375 --> 21:32.417
that God is above them.
21:32.417 --> 21:35.667
STEVES: Ah, so everybody
who's wearing a yarmulke,
21:35.667 --> 21:37.875
it's a constant reminder
their Maker is up above.
21:37.875 --> 21:38.792
BRESLER: Definitely.
21:38.792 --> 21:40.291
STEVES: Now, you see
a lot of Orthodox,
21:40.291 --> 21:41.875
even the little boys,
with long earlocks.
21:41.875 --> 21:45.917
BRESLER: Regarding the earlocks,
the Torah is very specific --
21:45.917 --> 21:48.417
"Thou shalt not shave
the sides of your face."
21:48.417 --> 21:52.583
And these people take those
words as it is written.
21:52.583 --> 21:55.041
STEVES: You notice women are
dressed quite modestly.
21:55.041 --> 21:59.041
BRESLER: The Orthodox women
are always dressed modestly.
21:59.041 --> 22:00.999
But when they get married,
22:00.999 --> 22:02.959
they take it one step upwards,
22:02.959 --> 22:04.999
and they cover their hair
in public.
22:04.999 --> 22:07.959
Regarding the hats,
it's part of, actually,
22:07.959 --> 22:11.083
the uniform defining
which movement you belong to.
22:11.083 --> 22:13.208
So, by looking at somebody,
22:13.208 --> 22:15.999
you can tell if he's Ashkenazi
22:15.999 --> 22:18.333
and which movement amongst
the Ashkenazi.
22:18.333 --> 22:21.999
Or Sephardi or Lithuanian,
and so on and so forth.
22:21.999 --> 22:24.291
STEVES: So there are many
different stripes
22:24.291 --> 22:26.291
of Orthodoxy
in the Jewish faith.
22:26.291 --> 22:27.166
BRESLER: Definitely.
22:27.166 --> 22:29.959
In Jerusalem, 19 amongst
the ultra-Orthodox.
22:29.959 --> 22:31.999
STEVES: And it's like the rabbis
are almost like pop stars.
22:31.999 --> 22:34.750
They have their own following.
These are the great teachers.
22:34.750 --> 22:35.834
BRESLER: More than pop stars.
22:35.834 --> 22:38.834
-More than?
-More than pop stars, sure.
22:38.834 --> 22:42.166
Put it this way,
they're spiritual stars,
22:42.166 --> 22:44.625
without the pop.
22:44.625 --> 22:48.000
The state of Israel was born,
in part, out of the Holocaust,
22:48.000 --> 22:51.875
a defining event in the long
history of the Jews.
22:51.875 --> 22:54.125
To appreciate the impact
of the Holocaust,
22:54.125 --> 22:58.375
critical in understanding
the psyche of today's Israel,
22:58.375 --> 22:59.792
visit Yad Vashem.
22:59.792 --> 23:02.458
This powerful museum
and memorial
23:02.458 --> 23:05.083
chronicles
the systematic slaughter
23:05.083 --> 23:08.999
of six million Jews
by Nazi Germany.
23:10.083 --> 23:12.999
Its Hall of Names
is a project designed
23:12.999 --> 23:15.125
to give every victim
the dignity
23:15.125 --> 23:17.458
of simply being named
and recorded.
23:17.458 --> 23:23.166
This archive aspires to catalog
and, therefore, remember
23:23.166 --> 23:27.333
each of
the six million victims.
23:31.999 --> 23:34.208
Yad Vashem also celebrates
23:34.208 --> 23:36.917
the creation of modern Israel.
23:36.917 --> 23:38.166
It shows the spirit of Zionism,
23:38.166 --> 23:40.458
that determination
of those who came
23:40.458 --> 23:43.208
both as concentration camp
survivors
23:43.208 --> 23:44.458
and refugees from Europe
23:44.458 --> 23:48.041
to forge for themselves a state
for the Jewish people.
23:48.041 --> 23:51.875
Photographs of the first
settlers show early Zionists
23:51.875 --> 23:54.417
returning to
their ancestral homeland,
23:54.417 --> 23:56.125
starting as a trickle
in the 19th century
23:56.125 --> 24:01.083
and becoming a flood
after World War II.
24:03.083 --> 24:05.542
Today, just a couple
generations later,
24:05.542 --> 24:09.542
the skyscrapers of Tel Aviv
stand like exclamation points,
24:09.542 --> 24:12.291
declaring,
"We've come a long way."
24:12.291 --> 24:14.542
There was a popular slogan
back then --
24:14.542 --> 24:17.750
"A land without a people
for a people without a land."
24:17.750 --> 24:20.083
That was inspirational,
but it ignored the reality
24:20.083 --> 24:22.083
of the Palestinians
who actually lived here
24:22.083 --> 24:24.625
and were displaced with
the creation of Israel.
24:24.625 --> 24:27.166
Still, it's impressive
how the true grit
24:27.166 --> 24:28.458
of those early Jewish settlers
24:28.458 --> 24:31.999
turned sand dunes into Tel Aviv
and built modern Israel.
24:31.999 --> 24:33.375
The historic town of Jaffa,
24:33.375 --> 24:35.999
now consumed by the sprawl
of Tel Aviv,
24:35.999 --> 24:38.083
was the Ellis Island
of the new state.
24:38.083 --> 24:42.834
This was where new arrivals
first set foot in Israel.
24:42.834 --> 24:47.208
Much of Jaffa, historically
an important Arab town,
24:47.208 --> 24:50.875
was destroyed in 1948
in what Israelis call
24:50.875 --> 24:52.458
their "War of Independence."
24:52.458 --> 24:55.125
As in any war,
there are winners
24:55.125 --> 24:56.417
and there are losers.
24:56.417 --> 24:58.125
And while Israelis celebrate
24:58.125 --> 25:00.458
the birth of their nation,
Palestinians call
25:00.458 --> 25:04.500
Israel's Independence Day
"The Day of Catastrophe."
25:04.500 --> 25:06.041
They remember their loss --
25:06.041 --> 25:10.000
the destruction of many Arab
villages that once thrived here
25:10.000 --> 25:11.917
and how hundreds of thousands
of those who fled
25:11.917 --> 25:17.709
ended up in refugee camps
over a newly drawn border.
25:21.750 --> 25:23.083
Just a 10-minute drive north
25:23.083 --> 25:24.834
of the old stone buildings
of Jaffa
25:24.834 --> 25:29.166
are the new glass and steel
buildings of modern Tel Aviv.
25:29.166 --> 25:32.709
Gleaming Tel Aviv
feels as modern and busy
25:32.709 --> 25:34.333
as any American city its size.
25:34.333 --> 25:38.333
While its history
only goes back a century,
25:38.333 --> 25:41.542
the original main drag,
Rothschild Boulevard,
25:41.542 --> 25:43.999
is lined with
venerable buildings.
25:43.999 --> 25:47.583
And Tel Aviv's beach scene
is filled with
25:47.583 --> 25:50.999
a live-for-today vibrancy.
25:50.999 --> 25:53.583
In this culture,
food is love,
25:53.583 --> 25:57.291
and seems to celebrate
the bounty of the land.
25:57.291 --> 26:00.917
We sat down with our Israeli
guide, Benny, and driver, Kobi,
26:00.917 --> 26:04.458
to get an edible lesson in this
part of their culture.
26:04.458 --> 26:06.625
Hey, cheers.
L'chaim.
26:06.625 --> 26:07.999
L'chaim.
Very good.
26:07.999 --> 26:10.875
So, Benny, could you say
this is typical Israeli?
26:10.875 --> 26:12.999
Yeah, you can say this
is typical Israeli.
26:12.999 --> 26:15.792
Everything that you see here
is grown here locally.
26:15.792 --> 26:17.999
STEVES: Now, you could say
this is Israeli,
26:17.999 --> 26:19.333
but it's also Arab cuisine.
26:19.333 --> 26:21.542
BENNY: Yes.
We call it now Israeli food,
26:21.542 --> 26:22.999
but you can find it in
the Arab countries,
26:22.999 --> 26:25.999
you can find it in Lebanon, you
can find it all over the place.
26:25.999 --> 26:29.333
Here we have eggplants
with olive oil and tahini.
26:29.333 --> 26:30.792
Here we have the tahini itself.
26:30.792 --> 26:34.000
Here we have another eggplant
salad with vegetables.
26:34.000 --> 26:35.166
That's the hummus.
26:35.166 --> 26:37.542
Very famous hummus
made from chickpeas.
26:37.542 --> 26:40.875
This is something special.
This we call tabbouleh.
26:40.875 --> 26:44.834
It's made of burghul and parsley
and cucumbers.
26:44.834 --> 26:46.000
Very special, very tasty.
26:46.000 --> 26:49.875
It's okay to reach and dip
your pita bread into it.
26:49.875 --> 26:51.375
You dip it in each
of the salads,
26:51.375 --> 26:53.625
and that's the way to do it,
no need of a fork or a knife.
26:53.625 --> 26:56.417
And, Kobi, how do you say
bon appétitin Hebrew?
26:56.417 --> 26:58.500
-Beteavon.
-Bete...
26:58.500 --> 27:00.999
-Beteavon.
-Beteavon.
27:00.999 --> 27:01.875
Thank you.
27:01.875 --> 27:05.166
-L'chaim.
-L'chaim. L'chaim.
27:06.250 --> 27:10.667
STEVES: Israel is small
and laced by modern freeways.
27:10.667 --> 27:12.000
Getting around is easy.
27:12.000 --> 27:14.999
Road signs are in three
languages and three scripts.
27:14.999 --> 27:19.458
Hebrew and Arabic for Jewish
and Arab citizens of Israel
27:19.458 --> 27:20.999
and English for visitors.
27:20.999 --> 27:25.208
A short drive up the coastline
takes us to Haifa,
27:25.208 --> 27:28.917
a prosperous and open city
famous for its tolerance.
27:28.917 --> 27:32.999
Many people here are part
of Israel's Arab minority.
27:32.999 --> 27:37.208
I was impressed at the youthful
and positive energy.
27:37.208 --> 27:39.500
It feels like
young Israelis here,
27:39.500 --> 27:41.999
whether from Muslim
or Jewish families,
27:41.999 --> 27:43.125
are most interested
27:43.125 --> 27:44.959
in living free
from the religious
27:44.959 --> 27:46.709
and ethnic baggage
of their parents.
27:46.709 --> 27:52.333
In a trendy café,
it was hard to tell who's who.
27:52.333 --> 27:54.750
Talking with a local
Arab-Israeli family,
27:54.750 --> 27:56.834
we learned that,
while problems persist,
27:56.834 --> 27:58.875
they consider
this land their home.
27:58.875 --> 28:01.999
Now, what is it like
socially in Haifa,
28:01.999 --> 28:06.041
if you're an Arab-Israeli
with Jewish-Israelis?
28:06.041 --> 28:08.999
Is it separate,
or can you mix?
28:08.999 --> 28:12.999
Well, we mix in
restaurants, at work,
28:12.999 --> 28:15.999
we socialize here and there.
28:15.999 --> 28:16.583
But...
28:16.583 --> 28:19.083
Some neighborhoods,
some streets are mixed.
28:19.083 --> 28:21.834
Some streets.
Not a lot.
28:21.834 --> 28:27.750
I used to hear from her that,
once, they were more together.
28:27.750 --> 28:28.542
Yeah.
28:28.542 --> 28:31.041
Like she had neighbors
that used to...
28:31.041 --> 28:32.041
-Really?
-Yeah.
28:32.041 --> 28:33.999
To do everything together.
Now, no.
28:33.999 --> 28:36.959
STEVES: And what do you see
for the future?
28:36.959 --> 28:37.999
For Israeli Arabs
28:37.999 --> 28:40.375
and Israeli Jews together,
your children,
28:40.375 --> 28:41.792
what do you hope for?
28:41.792 --> 28:44.041
Everybody hopes for peace
28:44.041 --> 28:47.041
and a better life,
but I doubt it.
28:47.041 --> 28:48.625
-I doubt it.
-The reality is?
28:48.625 --> 28:49.542
The reality is not like that.
28:49.542 --> 28:52.667
Even with all the problems
that there is here,
28:52.667 --> 28:54.125
this is our roots, you know?
28:54.125 --> 28:55.999
We'll never,
never give it up.
28:55.999 --> 28:58.375
With everything
that happens around us.
28:58.375 --> 29:01.041
STEVES: That's beautiful.
I like to hear that.
29:01.041 --> 29:04.250
Yes.
We love it here.
29:04.250 --> 29:06.458
Heading into the interior
takes us down,
29:06.458 --> 29:10.250
700 feet below sea level,
to the Sea of Galilee.
29:10.250 --> 29:12.709
Israel's primary source
of water,
29:12.709 --> 29:16.041
it's both fed and drained
by the Jordan River.
29:16.041 --> 29:19.999
Galilee is popular among
Christian pilgrims.
29:19.999 --> 29:20.999
It's famous as the place
29:20.999 --> 29:23.750
where Jesus did his
three years of ministry
29:23.750 --> 29:26.333
and where so many Bible stories
were set --
29:26.333 --> 29:27.667
from loaves and fishes
29:27.667 --> 29:32.500
and Sermon on the Mount,
to Christ walking on water.
29:36.999 --> 29:40.999
When exploring the Holy Land,
your sight-seeing careens
29:40.999 --> 29:43.291
from ancient holy sites
to reminders
29:43.291 --> 29:45.542
of 20th century strife
and wars.
29:45.542 --> 29:47.208
Overlooking the Sea of Galilee
29:47.208 --> 29:50.792
stands the Israeli-occupied
Golan Heights.
29:50.792 --> 29:53.792
Taken from Syria
in the 1967 war,
29:53.792 --> 29:56.999
and now firmly under
Israeli control,
29:56.999 --> 29:59.999
a visit here helps explain
Israel's commitment
29:59.999 --> 30:03.709
to holding the high ground.
30:05.458 --> 30:07.250
See, now, a former
Syrian position...
30:07.250 --> 30:10.583
Our guide, Benny, show us
the strategic significance
30:10.583 --> 30:13.250
of this area
from an old Syrian pillbox.
30:13.250 --> 30:16.041
Standing here on
a former Syrian position,
30:16.041 --> 30:18.999
one can understand
how vulnerable was
30:18.999 --> 30:21.333
the settlements, the villages
30:21.333 --> 30:25.583
and the kibbutzim
of Israel before 1967.
30:25.583 --> 30:26.999
For a whole generation,
30:26.999 --> 30:29.999
the Syrians were here
on the Golan,
30:29.999 --> 30:31.999
on the edge of the cliff,
30:31.999 --> 30:33.500
targeting and shooting
30:33.500 --> 30:36.999
every single village
and kibbutz of ours.
30:36.999 --> 30:39.125
Every day, they looked up
to Golan, saying,
30:39.125 --> 30:41.542
"Is it going to be a day
of shelling today?"
30:41.542 --> 30:43.458
STEVES: Artillery from
this little base -- boom.
30:43.458 --> 30:48.375
Mortar shells, artillery,
tank shells, machine gun fire.
30:48.375 --> 30:49.834
STEVES:
And the Sea of Galilee was
30:49.834 --> 30:52.041
the source of the freshwater
for Israel.
30:52.041 --> 30:52.875
Still is.
30:52.875 --> 30:54.999
BENNY: The Sea of Galilee
was always and still is
30:54.999 --> 30:57.208
the most important water
reservoir we have,
30:57.208 --> 30:57.959
and that's why,
30:57.959 --> 31:00.792
today, it's very difficult
for us even to conceive
31:00.792 --> 31:05.709
leaving the Golan,
allowing anyone to be here.
31:05.709 --> 31:08.208
Above all, we must maintain
our security.
31:08.208 --> 31:12.208
The security of the Israelis,
the families, the children.
31:12.208 --> 31:15.999
Then we can speak about
all the other things.
31:17.458 --> 31:20.250
Control of land
is the crux of the problem
31:20.250 --> 31:22.125
between Israelis
and Palestinians,
31:22.125 --> 31:26.959
and occupying the high ground
is more than a military issue,
31:26.959 --> 31:28.709
it's a civilian one, as well.
31:28.709 --> 31:30.750
Israel is developing
settlements,
31:30.750 --> 31:33.959
fortified communities
on the tops of hills,
31:33.959 --> 31:35.417
deep into the West Bank.
31:35.417 --> 31:36.709
Essentially Israeli towns,
31:36.709 --> 31:40.000
these controversial
developments reach far into
31:40.000 --> 31:44.999
what Palestinians consider
their territory.
31:44.999 --> 31:48.208
Many Israelis make the case
that developing this land
31:48.208 --> 31:50.834
is justified because
the land was unused.
31:50.834 --> 31:52.999
And many Jews believe
it's God's will
31:52.999 --> 31:55.834
that they occupy
Biblical Judea and Samaria,
31:55.834 --> 31:59.000
which is what they call
the West Bank.
31:59.999 --> 32:02.500
Roughly half a million
Israeli Jews
32:02.500 --> 32:04.999
now live in settlements
in Palestine.
32:04.999 --> 32:08.625
These planned
and gated communities
32:08.625 --> 32:10.750
come with all the comforts.
32:10.750 --> 32:12.999
And with Israeli
government subsidies
32:12.999 --> 32:14.667
for housing
and transportation,
32:14.667 --> 32:16.875
young Jewish families
can afford to live here
32:16.875 --> 32:21.458
and commute from West Bank
settlements back into Israel.
32:21.458 --> 32:22.999
As in other democracies,
32:22.999 --> 32:25.041
there are disagreements
over government policy,
32:25.041 --> 32:28.125
and many moderate Israelis
oppose construction
32:28.125 --> 32:30.291
of settlements
in the West Bank.
32:30.291 --> 32:32.875
But Government policies
still allow
32:32.875 --> 32:35.917
the ongoing construction
of these settlements.
32:35.917 --> 32:40.208
I chatted with several settlers
to get their perspectives.
32:40.208 --> 32:41.375
And to get another narrative,
32:41.375 --> 32:43.375
I talked with
my Palestinian guides,
32:43.375 --> 32:45.917
both residents
of the West Bank.
32:45.917 --> 32:48.125
Now, there's a lot
of confusion in America
32:48.125 --> 32:49.999
about settlements and so on.
32:49.999 --> 32:50.999
Is this a settlement?
32:50.999 --> 32:52.959
Is this what you would
consider a settlement?
32:52.959 --> 32:56.291
Well, the word "settlement"
has all kinds of connotations.
32:56.291 --> 32:57.709
We consider it a city.
32:57.709 --> 33:02.250
And just like Seattle's a city,
so is Ma'aleh Adumim a city.
33:02.250 --> 33:04.125
There is some dispute
in the world
33:04.125 --> 33:07.709
as to what this should be
and what its status is.
33:07.709 --> 33:08.417
Are you settlers?
33:08.417 --> 33:12.417
Or what do you --
how do you consider the name?
33:12.417 --> 33:13.959
I don't have name for that.
33:13.959 --> 33:16.291
We live in Israel,
this is Israel.
33:16.291 --> 33:17.500
Yeah, so this is your town.
33:17.500 --> 33:19.999
-Yeah, this is my country.
-Exactly.
33:19.999 --> 33:22.333
Now, what is Ma'aleh,
what is Jordan Valley?
33:22.333 --> 33:24.291
It's Israel.
Everything, it's Israel.
33:24.291 --> 33:25.999
Israelis, I've heard,
would say,
33:25.999 --> 33:27.875
"Well, the land
is unused anyway.
33:27.875 --> 33:29.792
It sits on the top
of the hills."
33:29.792 --> 33:31.750
Yeah, that's --
[Laughs]
33:31.750 --> 33:35.000
That's a good excuse,
but why it's unused?
33:35.000 --> 33:37.750
Because we are not
allowed to use it.
33:37.750 --> 33:41.208
I'm sure you have a thousand
dollars in your bank account,
33:41.208 --> 33:43.125
and you're not using it,
you know,
33:43.125 --> 33:45.083
so it's still your money,
you know.
33:45.083 --> 33:46.333
-That's a good analogy.
-Yeah.
33:46.333 --> 33:48.208
Whenever you want to use it,
you want to use it.
33:48.208 --> 33:51.083
Whenever you don't want to use
it, you don't want to use it.
33:51.083 --> 33:52.999
It's our land.
It's our right.
33:52.999 --> 33:55.999
What would you say
to an Arab that says,
33:55.999 --> 34:00.709
"This is on the other side of
the line defining the West Bank,
34:00.709 --> 34:03.333
and it's Palestinian territory,
and you don't belong here."
34:03.333 --> 34:05.000
What would you say to them?
34:05.000 --> 34:05.709
I don't know.
34:05.709 --> 34:09.291
My history goes back not to
the line, whatever the line is.
34:09.291 --> 34:11.709
My history goes back
thousands of years,
34:11.709 --> 34:13.999
and in my history,
this is part of Israel.
34:13.999 --> 34:17.250
Why should I leave my country?
I was born and raised here.
34:17.250 --> 34:18.834
My grandfather, his grandfather,
34:18.834 --> 34:21.999
his great, great, great,
great, great grandfather,
34:21.999 --> 34:23.999
and we still here,
we didn't leave.
34:23.999 --> 34:26.333
We do need to find a way
to fix everything,
34:26.333 --> 34:28.667
but I don't know how easy
it's going to be,
34:28.667 --> 34:30.333
and if it's going to be
possible now.
34:30.333 --> 34:34.000
You know that, daily, there are
settlements are buildings,
34:34.000 --> 34:35.333
the wall is being built,
34:35.333 --> 34:38.000
and the Palestinians
don't do anything about it.
34:38.000 --> 34:41.208
We don't fight, we don't do
anything against it.
34:41.208 --> 34:42.834
We just want to show the world
34:42.834 --> 34:44.999
that we are a people
that want peace.
34:44.999 --> 34:46.542
We want to show them
34:46.542 --> 34:47.417
we're accepting this now,
34:47.417 --> 34:49.999
because we want to show you
this is not who we are.
34:49.999 --> 34:51.999
We are people who want
to achieve something.
34:51.999 --> 34:54.999
My hunch is they've learned
that there's only one future,
34:54.999 --> 34:57.333
and that is to respect Israel
and not be violent.
34:57.333 --> 35:00.999
I don't know if they've learned.
I'm not convinced yet.
35:00.999 --> 35:02.834
STEVES: I'm hopeful.
That's my hope.
35:02.834 --> 35:03.999
-That's my hope.
-That's your hope.
35:03.999 --> 35:06.792
I think we're all hopeful.
I don't think we've seen it yet.
35:06.792 --> 35:09.291
Those settlements
are making these --
35:09.291 --> 35:12.166
this idea of us
building the states
35:12.166 --> 35:13.166
on that land impossible.
35:13.166 --> 35:16.792
If you want peace, if you want
a two-state solution,
35:16.792 --> 35:18.834
help us achieving that,
you know.
35:18.834 --> 35:21.417
The settlements, for sure,
they don't help.
35:21.417 --> 35:23.834
I know this is the big,
million-dollar question,
35:23.834 --> 35:26.083
but do you think the future --
the best future
35:26.083 --> 35:28.917
is a two-state solution
or a one-state solution?
35:28.917 --> 35:30.917
-You answer.
-I don't know.
35:30.917 --> 35:33.000
I'm not in politics.
I'm a computer programmer.
35:33.000 --> 35:36.999
I'm hoping -- and that's part of
the things I'm involved in --
35:36.999 --> 35:39.500
to create, plant seeds,
35:39.500 --> 35:42.458
hopefully, maybe 10 years,
15 years from now,
35:42.458 --> 35:45.000
people will realize
the importance
35:45.000 --> 35:46.000
of living together
35:46.000 --> 35:48.417
and having one pluralistic
democratic state.
35:48.417 --> 35:51.917
You can't do one country
to Israeli and to Palestine.
35:51.917 --> 35:53.999
'Cause it's not going to work,
it's not going to work.
35:53.999 --> 35:57.333
It's not going to work.
It's going to make only war.
35:57.333 --> 35:59.750
Yes.
36:01.041 --> 36:01.875
Being here,
36:01.875 --> 36:04.667
I can see the appeal
of these neighborhoods,
36:04.667 --> 36:06.083
especially for young families.
36:06.083 --> 36:08.999
But I've learned that
these Israeli enclaves
36:08.999 --> 36:13.417
embitter the Palestinians
as much as violent resistance
36:13.417 --> 36:14.125
embitters Israelis.
36:14.125 --> 36:18.750
And many fear that the more
the West Bank is fragmented
36:18.750 --> 36:19.792
by Israeli settlements,
36:19.792 --> 36:22.999
the more elusive a mutually
agreeable solution
36:22.999 --> 36:26.875
to this region's troubles
will become.
36:27.583 --> 36:30.125
The Palestinian perspective
of the situation
36:30.125 --> 36:31.999
is illustrated
by maps like this,
36:31.999 --> 36:34.291
showing how their land holdings
are shrinking
36:34.291 --> 36:40.041
since the creation of Israel in
1948 with each passing decade.
36:40.041 --> 36:42.999
And there's the wall,
begun in 2003 by Israel
36:42.999 --> 36:45.709
to defend its border
with the West Bank.
36:45.709 --> 36:48.542
Israeli's say this is
a security fence,
36:48.542 --> 36:51.999
built after losing
a thousand of its citizens
36:51.999 --> 36:55.000
to suicide bombers
in the previous decade.
36:55.000 --> 36:57.333
And they claim
it's been effective,
36:57.333 --> 36:59.625
noting that,
since its construction,
36:59.625 --> 37:01.500
there's been almost
no terrorism.
37:01.500 --> 37:06.250
Palestinians counter by saying
that the wall was built
37:06.250 --> 37:08.375
with the pretense of security.
37:08.375 --> 37:10.999
They say it's actually
a land grab
37:10.999 --> 37:14.333
designed to hobble
a Palestinian state.
37:14.333 --> 37:15.999
The fence or wall,
37:15.999 --> 37:17.458
which is over 300 miles long,
37:17.458 --> 37:21.959
generally runs well within
Palestinian territory.
37:21.959 --> 37:23.999
And it's nearly twice as long
37:23.999 --> 37:26.917
as the border
it claims to defend,
37:26.917 --> 37:29.000
redrawn in order
to secure settlements,
37:29.000 --> 37:30.333
aquifers,
good farmland,
37:30.333 --> 37:34.291
and holy places within
the West Bank for Israel.
37:37.875 --> 37:38.999
While it's landscaped
37:38.999 --> 37:40.999
and can look attractive
from the Israeli side,
37:40.999 --> 37:44.583
the wall is unfinished
and feels demoralizing
37:44.583 --> 37:47.000
from the Palestinian side.
37:54.375 --> 37:56.041
This struggle
has been difficult,
37:56.041 --> 37:57.999
with killings
and tragedy on both sides.
37:57.999 --> 38:01.375
While one man's terrorist may be
another man's freedom fighter,
38:01.375 --> 38:02.999
the fact is,
in recent decades,
38:02.999 --> 38:04.792
both sides have
suffered terribly.
38:04.792 --> 38:07.500
Israeli Jews have been
killed by Palestinians,
38:07.500 --> 38:10.083
and Palestinians have
been killed by Israelis.
38:10.083 --> 38:14.417
I can certainly understand
Israel's need for security,
38:14.417 --> 38:16.999
but walls are designed
to keep people apart,
38:16.999 --> 38:18.999
and to me, that's
part of the problem.
38:18.999 --> 38:24.125
I felt that young generations
on both sides want to connect,
38:24.125 --> 38:25.250
but with this barrier,
38:25.250 --> 38:27.125
which many call
"the separation wall,"
38:27.125 --> 38:30.333
people connecting
to find common ground
38:30.333 --> 38:32.999
is not an option.
38:34.083 --> 38:36.500
Beyond the infrastructure
of conflict,
38:36.500 --> 38:39.333
it's the treasured land
that defines Palestine.
38:39.333 --> 38:43.125
Rejoined by our
Palestinian guide, Kamal,
38:43.125 --> 38:45.792
our first stop is
Battir Natural Park,
38:45.792 --> 38:48.542
famed for its hikes
through olive groves
38:48.542 --> 38:50.583
and ancient terraces.
38:50.583 --> 38:51.750
Here in the Holy Land,
38:51.750 --> 38:54.625
the land itself is holy
to its inhabitants,
38:54.625 --> 38:57.166
and for Palestinians,
the olive tree
38:57.166 --> 39:00.542
is a kind of lifeblood
for their culture.
39:00.542 --> 39:01.999
KAMAL: We are in Palestine.
39:01.999 --> 39:03.250
This is Palestine here.
39:03.250 --> 39:05.999
These are the biblical terraces
of Battir.
39:05.999 --> 39:10.999
And we call them biblical
because they're over
39:10.999 --> 39:12.291
2,000 years of age.
39:12.291 --> 39:14.999
My ancestors came here
and carved these terraces
39:14.999 --> 39:15.709
into the mountains.
39:15.709 --> 39:19.208
It was the only way
for them to survive.
39:19.208 --> 39:20.834
You know,
the mountains are hilly.
39:20.834 --> 39:22.709
You need the terraces
to plant on them.
39:22.709 --> 39:25.291
They did that at that time,
and guess what?
39:25.291 --> 39:28.083
We exist to today.
We're still here.
39:28.083 --> 39:29.000
Only though them.
39:29.000 --> 39:30.500
That's why I love this place.
39:30.500 --> 39:34.000
This tells me
this is where I belong,
39:34.000 --> 39:35.709
tells me this is Palestine.
39:35.709 --> 39:39.500
STEVES: What do olives mean to
the Palestinian people?
39:39.500 --> 39:41.709
KAMAL: Olives,
they're the best trees.
39:41.709 --> 39:45.291
They're the poor man's tree
because the olive tree
39:45.291 --> 39:46.417
gives without taking.
39:46.417 --> 39:50.542
The olive tree gives us
the olives without even
39:50.542 --> 39:53.417
needing us to do
anything for it.
39:53.417 --> 39:55.583
It's October,
and across the land,
39:55.583 --> 39:57.291
as they have since
ancient times,
39:57.291 --> 39:59.667
families gather in
the olive groves
39:59.667 --> 40:00.291
for the harvest.
40:00.291 --> 40:02.999
Children are let out of
school for the week
40:02.999 --> 40:05.999
so they can work the trees
with their parents.
40:05.999 --> 40:07.500
In the West Bank,
40:07.500 --> 40:10.375
60% of the trees
are olive trees.
40:10.375 --> 40:13.083
To Palestinians,
the beloved olive tree
40:13.083 --> 40:15.875
represents their past
and their future.
40:15.875 --> 40:17.542
They say,
"It was planted
40:17.542 --> 40:19.667
by our grandfathers
for us to eat,
40:19.667 --> 40:22.999
and we plant it for
our grandchildren
40:22.999 --> 40:24.999
to eat."
40:26.083 --> 40:28.709
In nearby villages,
families take their olives
40:28.709 --> 40:31.083
to the communal press
to make oil.
40:31.083 --> 40:33.208
The traditional technique
survives,
40:33.208 --> 40:35.417
though boosted by
hard-working machinery,
40:35.417 --> 40:38.667
as a busy crew in
oil-soaked shirts meets
40:38.667 --> 40:40.625
the demands of
the harvest season.
40:40.625 --> 40:46.375
Rounds of olive paste are
pressed into a weeping mass.
40:46.375 --> 40:48.542
The fresh oil,
after filtering, becomes
40:48.542 --> 40:53.667
a golden liquid poured
into jugs to be taken home.
40:57.166 --> 41:00.959
As if rising out of
those ancient olive groves,
41:00.959 --> 41:03.999
the ancient city of Hebron,
with over 200,000 people,
41:03.999 --> 41:07.792
is the largest city
in the West Bank,
41:07.792 --> 41:09.834
and it's the bustling
commercial capital,
41:09.834 --> 41:14.208
with nearly a third of
the entire West Bank economy.
41:14.999 --> 41:16.583
Just strolling the streets,
41:16.583 --> 41:17.625
dodging cars,
41:17.625 --> 41:18.542
and mixing with the people,
41:18.542 --> 41:20.999
I feel the energy
of an economy
41:20.999 --> 41:22.917
that seems
primed to grow.
41:22.917 --> 41:24.999
Commerce spills out
everywhere.
41:24.999 --> 41:26.625
Exploring the market streets,
41:26.625 --> 41:28.875
I'm immersed in
Palestinian life.
41:28.875 --> 41:33.792
Experiences like these
are why we travel.
41:35.999 --> 41:38.208
Along with all
the market activity and commerce
41:38.208 --> 41:40.291
comes high security
and tension.
41:40.291 --> 41:43.083
That's because this city
has the tomb of Abraham,
41:43.083 --> 41:46.208
so sacred to both Israelis
and Palestinians.
41:46.208 --> 41:50.500
Here, Jews live literally
atop Palestinian Muslims,
41:50.500 --> 41:51.999
as the two communities struggle
41:51.999 --> 41:55.000
to be near the tomb
of their common patriarch.
41:55.000 --> 41:58.208
While the city is
mostly Palestinian,
41:58.208 --> 42:00.333
a determined
and well-protected community
42:00.333 --> 42:02.000
of several hundred
Israeli settlers
42:02.000 --> 42:04.166
has staked out
the high ground.
42:04.166 --> 42:07.875
The tension between
the communities is illustrated
42:07.875 --> 42:09.041
by a wire net that protects
42:09.041 --> 42:10.999
the Arab food
and clothing market
42:10.999 --> 42:15.000
from the garbage of
the Jewish residents above.
42:15.000 --> 42:18.375
Israeli troops are posted here
in the name of security.
42:18.375 --> 42:22.750
Turnstiles and checkpoints
are a way of life.
42:22.750 --> 42:25.542
A no-man's land with
Jewish political art
42:25.542 --> 42:30.999
decorating closed buildings
divides the two communities.
42:31.375 --> 42:35.875
And it's all about this very
sacred and complicated site --
42:35.875 --> 42:38.166
an ancient structure
capped by a medieval church
42:38.166 --> 42:42.166
which now functions both
as a mosque and a synagogue
42:42.166 --> 42:45.417
holding the tombs of
Abraham and his family.
42:45.417 --> 42:50.083
The focal point for
both faiths is this,
42:50.083 --> 42:51.583
the tomb of Abraham.
42:51.583 --> 42:53.999
Poignantly,
access for the feuding
42:53.999 --> 42:57.000
descendants of Abraham
is divided by a pane
42:57.000 --> 43:00.542
of bullet-proof glass.
43:00.542 --> 43:02.500
On one side of the glass,
43:02.500 --> 43:04.041
Jews worship in the synagogue,
43:04.041 --> 43:05.999
the second-most holy place
in Judaism.
43:05.999 --> 43:07.999
It's enlivened with singing,
studying,
43:07.999 --> 43:13.375
and praying among the tombs
of their great patriarchs.
43:14.834 --> 43:17.333
The other half is a mosque,
where Muslims worship
43:17.333 --> 43:21.709
before their shared patriarch
with equal fervor.
43:21.709 --> 43:22.875
Its exquisite minbar,
43:22.875 --> 43:25.500
where the imam stands
to give sermons,
43:25.500 --> 43:29.208
is a rare original
from the 12th century,
43:29.208 --> 43:32.208
with inlaid wood
and no nails.
43:32.208 --> 43:35.999
Unfortunately,
this holy place's history
43:35.999 --> 43:38.834
has a tragic aura.
43:41.875 --> 43:43.917
For centuries,
Jews were generally
43:43.917 --> 43:44.750
not allowed
to worship here.
43:44.750 --> 43:48.125
Then, after the Israeli victory
in the war of 1967,
43:48.125 --> 43:51.583
the space was shared
by Jews and Muslims.
43:51.583 --> 43:54.208
But during a Muslim service
in 1994,
43:54.208 --> 43:56.750
an Israeli settler
entered here with his gun
43:56.750 --> 43:59.792
and killed 29
Palestinian worshippers.
43:59.792 --> 44:02.999
Since then, this holy space
has been divided,
44:02.999 --> 44:05.999
emblematic of
the difficult challenges
44:05.999 --> 44:08.709
that permeate the Holy Land.
44:09.291 --> 44:13.000
As a visitor traveling from
Palestinian city to city
44:13.000 --> 44:13.917
on fine modern freeways,
44:13.917 --> 44:17.250
it's easy to underestimate
the complexity of the region
44:17.250 --> 44:19.417
and the extent
of Israeli control.
44:19.417 --> 44:22.208
Palestinians
living in the West Bank,
44:22.208 --> 44:23.834
while nominally autonomous,
44:23.834 --> 44:26.333
are living under
an Israeli occupation.
44:26.333 --> 44:30.125
Israel has granted sections
of the West Bank
44:30.125 --> 44:32.291
various degrees
of autonomy.
44:32.291 --> 44:36.250
Palestinian cities
are generally Palestinian-run
44:36.250 --> 44:39.208
with their own security forces.
44:39.208 --> 44:41.583
These islands of
relative independence
44:41.583 --> 44:44.375
are surrounded by
zones controlled by
44:44.375 --> 44:45.959
Israeli military.
44:45.959 --> 44:47.999
Most of the West Bank
population
44:47.999 --> 44:50.458
is in Palestinian-controlled
cities,
44:50.458 --> 44:53.999
but Israel still controls most
of the roads
44:53.999 --> 44:56.583
and most of the land.
44:57.458 --> 44:58.999
If there's
a problem or unrest,
44:58.999 --> 45:01.750
Israel can activate
checkpoints like this
45:01.750 --> 45:02.583
all across the country
45:02.583 --> 45:04.375
and stop all traffic
in the West Bank.
45:04.375 --> 45:07.333
Within minutes,
they can lock down and isolate
45:07.333 --> 45:08.999
every Palestinian city.
45:08.999 --> 45:11.583
Palestinian cars
have green plates.
45:11.583 --> 45:13.999
Israelis have
yellow plates.
45:13.999 --> 45:17.208
Generally, most West Bank roads
are open to all.
45:17.208 --> 45:20.999
But when times are tense,
checkpoints are manned
45:20.999 --> 45:23.625
and only yellow plates
are allowed.
45:23.625 --> 45:25.999
Things are pretty quiet
during our visit,
45:25.999 --> 45:27.959
and we're able
to move fast and free,
45:27.959 --> 45:32.750
even with our green plates,
throughout the West Bank.
45:32.750 --> 45:36.208
Some of the most dramatic
and evocative scenery here
45:36.208 --> 45:39.542
is in the vast and arid
Judean Desert.
45:39.542 --> 45:41.125
Hiding in folds of
the desert
45:41.125 --> 45:44.166
are fabled monasteries which,
since ancient times,
45:44.166 --> 45:48.999
have given hermits
the isolation of their dreams.
45:50.999 --> 45:54.583
Our ears pop as we continue
deeper into the desert
45:54.583 --> 45:55.999
and drop below sea-level.
45:55.999 --> 45:59.999
The road ends at the lowest
place on earth,
45:59.999 --> 46:03.208
the fabled Dead Sea.
46:03.208 --> 46:06.291
Palestinians living
in the West Bank
46:06.291 --> 46:08.000
have no access to waterfront.
46:08.000 --> 46:11.625
Officially, there's no seaside,
riverbank,
46:11.625 --> 46:13.917
or lakefront in the West Bank.
46:13.917 --> 46:14.917
Israel adjusted the border
46:14.917 --> 46:17.750
to control the entire
Dead Sea shoreline.
46:17.750 --> 46:20.583
But when tensions are low,
46:20.583 --> 46:21.999
Palestinian families
46:21.999 --> 46:27.834
are allowed to enjoy some
Israeli Dead Sea resorts.
46:29.583 --> 46:31.750
Approaching any
Palestinian city,
46:31.750 --> 46:33.999
a bold, red sign
makes it clear --
46:33.999 --> 46:37.834
you're leaving the realm
of the Israeli military
46:37.834 --> 46:38.999
and entering the zone
46:38.999 --> 46:41.291
controlled by Palestinian
security.
46:41.291 --> 46:44.125
This comes with a checkpoint,
sometimes manned,
46:44.125 --> 46:47.166
sometimes unmanned
in a simple drive-through.
46:47.166 --> 46:49.834
Regardless, there's always
a watchtower,
46:49.834 --> 46:51.333
reminding those
coming and going
46:51.333 --> 46:53.333
that Israel is keeping
an eye on things.
46:53.333 --> 46:58.834
Nablus is the second city of
the West Bank in population,
46:58.834 --> 47:01.917
with a fine modern center
and a long history.
47:01.917 --> 47:04.709
In Ancient times the Roman
Emperor named it
47:04.709 --> 47:07.417
the new city --
that's Neapolis or Nablus.
47:07.417 --> 47:10.542
The people of Nablus are
relatively conservative.
47:10.542 --> 47:13.999
And immersed in this vibrant
city's commercial commotion,
47:13.999 --> 47:16.792
I found simply being
part of the scene
47:16.792 --> 47:18.000
a powerful experience.
47:18.000 --> 47:20.792
Famed or notorious
for its fighting spirit,
47:20.792 --> 47:24.834
the city has walls crusty
with political posters.
47:24.834 --> 47:26.125
These young local men,
47:26.125 --> 47:30.291
considered terrorists
or freedom fighters,
47:30.291 --> 47:31.667
depending on your perspective,
47:31.667 --> 47:33.625
are mostly in Israeli prisons
or dead.
47:33.625 --> 47:36.583
Yet, they live on with posters
that celebrate
47:36.583 --> 47:39.999
their commitment
to Palestinian independence.
47:39.999 --> 47:42.208
As these posters fade,
47:42.208 --> 47:44.041
I'm hoping that
what seems to me
47:44.041 --> 47:46.625
like a new spirit of
nonviolence
47:46.625 --> 47:48.875
to address
the region's problems
47:48.875 --> 47:52.166
reflects a permanent shift
in Palestinian strategy.
47:52.166 --> 47:56.999
A recurring symbol throughout
Palestine is the key.
47:56.999 --> 47:58.875
Many towns display a big key
47:58.875 --> 48:01.542
as a reminder of
a big issue here --
48:01.542 --> 48:04.959
refugees, the hundreds of
thousands of Palestinians
48:04.959 --> 48:09.750
who were displaced with
the creation of Israel in 1948.
48:09.750 --> 48:12.750
Here in the West Bank,
over 60 years later,
48:12.750 --> 48:14.999
many refugee camps
are still filled
48:14.999 --> 48:17.792
with Palestinian
families who fled
48:17.792 --> 48:19.999
when their land became Israel.
48:19.999 --> 48:23.375
To this day, these people --
whose parents and grandparents,
48:23.375 --> 48:25.542
thinking they'd be
returning home soon,
48:25.542 --> 48:27.542
grabbed their keys
and fled back in 1948 --
48:27.542 --> 48:30.999
treasure those old keys and are
happy to tell their story.
48:30.999 --> 48:33.542
MAN: Around the 19th
of October, 1948,
48:33.542 --> 48:36.417
my family was forced
to leave their village.
48:36.417 --> 48:38.875
They closed their house
and moved away,
48:38.875 --> 48:42.625
waiting for two weeks, and then
they will be coming back.
48:42.625 --> 48:45.000
65 years later,
we are in a refugee camp,
48:45.000 --> 48:48.417
still waiting for this return,
which never happened.
48:48.417 --> 48:52.999
Two-thirds of Palestinian people
became refuges in 1948,
48:52.999 --> 48:55.417
dispersed in 59 refugee camps,
48:55.417 --> 48:58.834
and most of them have
these old rusty keys
48:58.834 --> 49:01.709
for doors that do
or do not exist anymore.
49:01.709 --> 49:04.792
Among the many refugee camps
in the West Bank,
49:04.792 --> 49:07.083
the biggest,
with over 20,000 people,
49:07.083 --> 49:10.999
is Balata,
just outside of Nablus.
49:10.999 --> 49:11.999
The 10' x 10' platting,
49:11.999 --> 49:16.458
marking where tents were posted
back in 1948, survives.
49:16.458 --> 49:18.625
Only now the tents are gone,
49:18.625 --> 49:20.999
replaced by multistory
cinder block tenements.
49:20.999 --> 49:25.250
Throughout the world, there are
refugee camps like this.
49:25.250 --> 49:26.291
Wandering these lanes,
49:26.291 --> 49:30.750
I can't imagine living
in such dense population...
49:30.750 --> 49:32.999
the lack of privacy...
49:32.999 --> 49:36.458
Being a parent with children
and little money...
49:36.458 --> 49:40.542
the frustration
of an uncertain future.
49:40.542 --> 49:42.792
For over 60 years,
the United Nations
49:42.792 --> 49:45.917
has maintained a calming
and helpful presence.
49:45.917 --> 49:49.792
When the UN-run-and-funded
school lets out,
49:49.792 --> 49:52.875
the streets flood with children
happy to practice their English
49:52.875 --> 49:56.041
with a rare traveler venturing
into their world.
49:56.041 --> 49:57.667
[All shouting]
49:57.667 --> 49:58.375
[Steves laughs]
49:58.375 --> 50:01.999
A women's co-op provides
training and helps kick-start
50:01.999 --> 50:05.000
cottage industries
run by traditional artisans.
50:05.000 --> 50:08.083
And the commerce enlivening
the main street of the camp
50:08.083 --> 50:09.709
is like that of a town.
50:09.709 --> 50:11.208
We're joining little Mustafa,
50:11.208 --> 50:14.875
who's been sent by his mother
to get chicken for dinner.
50:14.875 --> 50:18.125
[Chicken squawking]
50:22.917 --> 50:25.834
Around here, pride can come
in little triumphs,
50:25.834 --> 50:31.041
and Mustafa is heading home
with dinner for the family.
50:32.000 --> 50:33.959
Life goes on in these camps,
50:33.959 --> 50:38.667
as the refugees wait for
a resolution to their plight.
50:40.750 --> 50:44.999
It's time to move on to our
final stop in the West Bank.
50:44.999 --> 50:46.750
It's October,
and the landscape
50:46.750 --> 50:49.291
is pretty brown
after a scorching summer.
50:49.291 --> 50:52.959
Today's vistas feel timeless.
50:52.959 --> 50:55.709
In fact, I can imagine
Abraham, Jesus,
50:55.709 --> 51:00.750
or Muhammad each traversing
these same valleys.
51:02.125 --> 51:03.417
The city of Ramallah
51:03.417 --> 51:07.917
functions as the de facto
capital of Palestine.
51:08.500 --> 51:11.000
While most Palestinians
consider Jerusalem
51:11.000 --> 51:13.166
their rightful capital,
so do Israelis,
51:13.166 --> 51:15.999
and sharing the city seems
unlikely for now.
51:15.999 --> 51:20.208
That leaves Ramallah to host
the Palestinian government
51:20.208 --> 51:21.834
and international agencies.
51:21.834 --> 51:24.917
Adjacent the president's
headquarters
51:24.917 --> 51:28.834
stands the tomb of
Yasser Arafat.
51:30.667 --> 51:34.083
While he certainly has
plenty of detractors,
51:34.083 --> 51:35.834
this Palestinian statesman,
51:35.834 --> 51:38.208
who led the PLO
from 1969 until 2004,
51:38.208 --> 51:41.208
is without a doubt the father
of modern Palestine.
51:41.208 --> 51:45.417
Call him what you like,
people here celebrate Arafat
51:45.417 --> 51:47.959
as the man who did more
than anyone else
51:47.959 --> 51:50.999
to raise awareness of
the Palestinian struggle
51:50.999 --> 51:52.083
for independence.
51:52.083 --> 51:54.250
With its international
professionals
51:54.250 --> 51:56.917
and university students,
Ramallah has an almost
51:56.917 --> 52:00.917
cosmopolitan energy you feel
nowhere else in Palestine.
52:00.917 --> 52:04.999
Whether coming together
at the Square of the Lions
52:04.999 --> 52:07.458
or browsing down
a stylish shopping street,
52:07.458 --> 52:11.417
Ramallah helps me envision
a peaceful and prosperous
52:11.417 --> 52:14.875
Palestine of the future.
52:14.875 --> 52:16.792
Nearby,
at Bir Zeit University,
52:16.792 --> 52:19.709
with its beautiful campus
and 9,000 students,
52:19.709 --> 52:24.083
you feel a younger generation
working hard
52:24.083 --> 52:24.834
and engaged.
52:24.834 --> 52:27.667
A stroll through the campus
gives me a chance
52:27.667 --> 52:29.959
to connect with students
and learn a bit
52:29.959 --> 52:33.083
about both their culture
and their aspirations.
52:33.083 --> 52:34.000
In a university like this,
52:34.000 --> 52:36.583
are there more men
or more women studying?
52:36.583 --> 52:37.999
Women, I believe,
women, yes.
52:37.999 --> 52:40.792
STEVES: What is it like for
a woman in Palestine?
52:40.792 --> 52:43.667
They live freely,
like womens in the world.
52:43.667 --> 52:44.750
Yes, we can do everything today.
52:44.750 --> 52:47.542
We can go out together,
and no judgmental, nothing.
52:47.542 --> 52:49.041
This feels so free
and beautiful here,
52:49.041 --> 52:52.208
and you have such a future,
but you're living behind a wall.
52:52.208 --> 52:52.999
What is that like?
52:52.999 --> 52:57.125
It is like I don't see
the whole of my country.
52:57.125 --> 52:59.166
I can't go to Jerusalem, also.
52:59.166 --> 53:03.291
I can't go to the sea.
I can't see the sea.
53:03.291 --> 53:04.709
I don't know my country.
53:04.709 --> 53:07.375
STEVES: Because it's on
the other side of the wall?
53:07.375 --> 53:10.208
Yeah. There was
a history of violence
53:10.208 --> 53:11.709
during different struggles,
53:11.709 --> 53:14.667
but I feel today that
there's a recognition
53:14.667 --> 53:17.500
that violence is not
a winning strategy.
53:17.500 --> 53:19.999
What is the thinking
in Palestine
53:19.999 --> 53:21.667
about violent resistance now?
53:21.667 --> 53:24.709
For us to stick together,
to be together,
53:24.709 --> 53:26.208
to be one unite, you know.
53:26.208 --> 53:27.667
And this is our victory to us,
53:27.667 --> 53:29.667
for us to keep together,
to stay together,
53:29.667 --> 53:32.667
and never let them make us feel,
at the end, that, yes,
53:32.667 --> 53:35.041
to accept the idea
that we are the bad guys.
53:35.041 --> 53:35.999
'Cause we are not.
53:35.999 --> 53:39.458
So what is the hope for --
for the future?
53:39.458 --> 53:43.875
Of course, to live in peace,
to have peace and to be --
53:43.875 --> 53:49.417
To have all your family around,
to go abroad
53:49.417 --> 53:50.709
whenever you want.
53:50.709 --> 53:51.999
We're very happy
that you're coming
53:51.999 --> 53:55.000
and give you these points
and these thoughts about us,
53:55.000 --> 53:58.792
because we know that Americans
and public in general,
53:58.792 --> 54:00.291
they know the bad idea about us.
54:00.291 --> 54:02.875
So it's our pleasure
to have this opportunity
54:02.875 --> 54:05.208
to give our thoughts
and who we really are.
54:05.208 --> 54:07.166
STEVES: Free women
with a good future.
54:07.166 --> 54:08.999
-Yes.
-Insha'Allah.
54:08.999 --> 54:10.834
Insha'Allah, insha'Allah.
54:10.834 --> 54:14.250
STEVES: Traveling here
humanizes the Holy Land.
54:14.250 --> 54:16.500
On both sides of the wall,
54:16.500 --> 54:18.000
you feel the religious passion,
54:18.000 --> 54:19.999
the historical suffering,
54:19.999 --> 54:21.291
and the national pride.
54:21.291 --> 54:24.625
And you meet
endearing people.
54:24.625 --> 54:27.875
Good people motivated
by fear and love.
54:27.875 --> 54:30.417
Land is treasured,
54:30.417 --> 54:32.709
land is disputed,
54:32.709 --> 54:35.500
and land is
the basis of dreams.
54:35.500 --> 54:37.999
Both communities
have inflicted pain,
54:37.999 --> 54:40.792
and both communities
have endured pain.
54:40.792 --> 54:43.083
And peace is possible
only when both sides
54:43.083 --> 54:45.999
move beyond the past
and make real concessions.
54:45.999 --> 54:48.583
The United States
is clearly a stakeholder,
54:48.583 --> 54:50.125
and it's hard
to imagine a roadmap
54:50.125 --> 54:53.999
to peace in the Holy Land
without American involvement.
54:53.999 --> 54:55.999
There's no easy answer.
54:55.999 --> 54:59.959
Yet, traveling here, I feel
there's a growing realization
54:59.959 --> 55:02.417
that neither side
is going away,
55:02.417 --> 55:03.625
violence is not the answer,
55:03.625 --> 55:07.875
and everyone will be better off
when dignity, security,
55:07.875 --> 55:11.333
and economic justice
are provided to all.
55:11.333 --> 55:13.083
I know the hurdles are high,
55:13.083 --> 55:15.625
but after hearing
both narratives,
55:15.625 --> 55:19.542
I can envision a peaceful
and prosperous Holy Land,
55:19.542 --> 55:23.458
with a secure Israel
and a free Palestine.
55:23.458 --> 55:25.999
And I'm hopeful.
55:27.959 --> 55:31.750
In this land, so treasured by
Jews, Muslims, and Christians,
55:31.750 --> 55:35.417
I'm reminded that the prophets
of each of these religions
55:35.417 --> 55:36.500
taught us to love our neighbors.
55:36.500 --> 55:40.000
And the lessons learned from
traveling here in the Holy Land
55:40.000 --> 55:43.125
can inspire us all
to strive for that ideal.
55:43.125 --> 55:44.000
I'm Rick Steves.
55:44.000 --> 55:46.291
Until next time,
keep on traveling.
55:46.291 --> 55:50.500
Shalom, salaam,and peace.
55:51.792 --> 55:52.999
You can order a DVD
of this Holy Land special
55:52.999 --> 55:56.999
and other Rick Steves programs
at ricksteves.com.
55:57.999 --> 55:58.999
You'll also find
more information,
55:58.999 --> 56:00.333
including a script,
extended interviews,
56:00.333 --> 56:03.750
and an opportunity to continue
our Holy Land discussion
56:03.750 --> 56:06.291
at ricksteves.com.