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>> Hi, and welcome to
this edition of "Connections."
I'm P.A. Bennett.
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They were here before many of
our ancestors, and they remain.
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Still, who they are as a people
is shrouded in misconception
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and misunderstanding.
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The only image most of us have
of the Native American
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is that of the warrior savage
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we've seen depicted
in old TV and movie Westerns.
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There are thousands of Native
Americans in South Carolina.
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Many of them proudly
claim membership
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in a particular tribal group.
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>> We're not exactly White.
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We're not exactly Black.
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We're somewhere in between.
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Okay, now, the termother
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kind of bothers me tremendously,
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okay, because we're notother.
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Other would be like an alien.
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We're just a unique,
individual people,
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and most everyone
here around us,
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they'll tell you the same thing
in honesty.
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We beat to a different drummer.
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>> I'm Keith "Little Bear"
Brown, Catawba Indian Nation.
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>> I'm Chief Anthony Davidson.
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I'm from Ridgeville,
South Carolina.
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My tribe is Edisto
Natchez-Kusso.
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>> I'm Chief Jan Lewindowsky.
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We're from the Sumter area.
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Our tribe is the Sumter
Cheraw Indians.
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>> I am Louis Chavis.
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I am the chief of the
state-recognized Beaver Creek
Indians.
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>> I am with the
Edisto Indian Tribe
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from Ridgeville, South Carolina.
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>> P.A.: Native Americans
from throughout the region
came together for this powwow.
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It's an event
that serves many purposes.
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>> It's a celebration.
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It's a time to get together
and just enjoy being together
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with one another.
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You make a lot of friends.
You see old friends.
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You get to talk about
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what's going on
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in our individual communities.
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A powwow is a celebration.
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It has some spiritual qualities
too.
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You noticed the smudging,
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the purification of the circle.
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When you enter
the sacred circle,
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that is a reverence
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that you must adhere to.
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It is like a form of worship.
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>> Davidson: A powwow
is like a homecoming.
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We come together to see
one another we ain't seen
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in months or years, to celebrate
our culture together,
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and share it with the public.
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We can come dance and laugh.
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You'll see after awhile
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they'll probably have
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a friendship dance maybe,
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and we'll dance close
to one another,
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and some of these young people
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will pass one another.
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A boy and a girl
will pass one another
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for the first time and meet.
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And once they meet,
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they may start dating.
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That might be another
relationship come together.
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But a powwow is just
a big homecoming for us,
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but to share our culture
with the public.
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>> P.A.:
You've met many of the chiefs
that attended this powwow.
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Chiefs have a really big job.
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>> It's like being the mayor
of a small town,
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except we have to worry about
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who's got electricity
and who don't,
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and who has food and who don't,
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who gets an education and
who don't, that sort of stuff.
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And we don't get paid.
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None of the chiefs I know of,
except the Catawbas,
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in this state get paid
for what they do,
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and they usually buy
their own gas,
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pay their own motel bills and
all that when they go someplace.
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There's no authority,
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but a lot of responsibility.
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>> P.A.: And another big
challenge that chiefs often lead
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is gaining official recognition
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as an Indian tribe.
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>> In South Carolina,
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I've been asked many times why
Indians want to be recognized,
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why they want to stand apart.
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But it's not that
we want to stand apart.
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It's that we cannot enjoy
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the rights of common people
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and American citizens
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without having recognition.
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For example, a lot of my people
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like to have a hawk feather
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or an eagle feather
to bury with their dead.
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It's an ancient and traditional
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Indian religious rite.
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Can't do it in this state.
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Can't do it unless
you're federally recognized,
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which puts the federal
government in charge
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of religious freedoms,
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which is against the
Constitution in this country.
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So, you know,
we've got to fight these issues,
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and the only way to do it
is to get folks, ETV,
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and other chiefs together
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and make an issue and fight,
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and that's what we do.
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>> Davidson: You got kids
could go to college.
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We would have better homes.
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Somehow people live
in low-poverty homes.
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I went in a girl's house
just the other day,
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and she's standing at the sink,
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and she could fall
through her floor.
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I got to go in there and
try to repair that for her,
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because she's up there in age.
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I got one lady,
her house was condemned.
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She was raising
her grandkids there.
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But if we get federally
recognized,
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there's funds that you can help
tap in to help
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get them in decent homes.
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It was in the '90s,
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like '96, '98, when my uncle
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had his bathroom put in.
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You see what I'm sayin'?
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Indian people always
was in low poverty
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and always treated bad,
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like we had some kind
of bad disease kicking off
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from us or something.
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I remember when the schools,
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when the Black and the Indian
had to march to get in schools.
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I was one of the children that
helped march to get in school
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in Ridgeville, South Carolina.
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We got in school,
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and the teachers
taught the Black kids.
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They didn't teach us like
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we were supposed to get taught,
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and I know why now,
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in the position I'm in.
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If we were to get
the education we needed,
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right now we'd have had
lawyers and judges
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in the position.
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We could have easy did research
and proved the point
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that we were Indian people.
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>> P.A.: Native Americans
throughout the country
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and here in South Carolina deal
with several critical concerns,
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including health and education
issues.
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>> The Indian dropout rate
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is almost five times as high
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as the Black or the White,
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which is kind of surprising
to me, but it's true.
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But then again,
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Indians with a college degree
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is almost five times as high
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as Blacks or Whites.
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I don't know how that works out,
but it's true.
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Our poverty level is
about five times as high
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as the White people, but it's
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about the same as the Black.
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So for most cases,
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the Black and Indian run along
arm and arm in South Carolina.
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I don't know about
outside of South Carolina.
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So, yes, there's a lot
of economic issues,
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and we need to do more
in that area,
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but the problem with the Indian
kids that drop out of school,
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for example, they have kids,
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and the kids will end up
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dropping out of school.
06:39.933 --> 06:42.900 align:left position:10% line:83% size:80%
It's kind of like a circle
they get into.
06:42.900 --> 06:45.933 align:left position:10% line:83% size:80%
And then a lot of the illnesses
are common.
06:45.933 --> 06:50.300 align:left position:10% line:83% size:80%
High blood pressure
is very common, diabetes.
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Most all people my age
that are Indians have both.
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I don't.
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Well, I've got
high blood pressure,
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but I don't have diabetes.
06:58.666 --> 07:01.200 align:left position:10% line:83% size:80%
But that's pretty, pretty
common, and there's got to be
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something that's--
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I think Black people have a lot
of high blood pressure too.
07:04.933 --> 07:07.200 align:left position:10% line:83% size:80%
There's got to be something
about that that we could look
07:07.200 --> 07:08.433 align:left position:10% line:89% size:80%
into and maybe find a solution
07:08.433 --> 07:10.933 align:left position:10% line:89% size:80%
to that at some point.
07:10.933 --> 07:14.200 align:left position:10% line:83% size:80%
>> Davidson: We have drugs
in the area, like anybody else.
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We have a lot of alcohol
going on.
07:17.900 --> 07:20.166 align:left position:10% line:89% size:80%
People hard to find jobs now.
07:20.166 --> 07:22.000 align:left position:10% line:83% size:80%
We've got a lot of people
that will work,
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but they're not gonna work
for nothing.
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You've got to pay 'em decent,
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or they'd rather go fishing.
07:28.100 --> 07:29.733 align:left position:10% line:89% size:80%
But education, our kids
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will get in the school and get
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up to the 10th, 11th grade,
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and drop out because
07:35.333 --> 07:37.833 align:left position:10% line:89% size:80%
of what people say in school.
07:37.833 --> 07:41.166 align:left position:10% line:83% size:80%
They still talk bad about the
Indian people, Indian children.
07:41.166 --> 07:43.900 align:left position:10% line:83% size:80%
And I'm gonna try
to get something set up
07:43.900 --> 07:46.133 align:left position:20% line:83% size:70%
like where the family
can come in to a meeting
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one quarter of a month,
07:48.100 --> 07:49.133 align:left position:10% line:89% size:80%
you know, every quarter.
07:49.133 --> 07:50.700 align:left position:10% line:89% size:80%
If they come in and talk
07:50.700 --> 07:52.566 align:left position:10% line:83% size:80%
about what that child
is going through in school,
07:52.566 --> 07:53.633 align:left position:10% line:89% size:80%
maybe we could find something
07:53.633 --> 07:56.800 align:left position:10% line:83% size:80%
to keep 'em interested
in going to school.
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>> P.A.: Many Native Americans
believe the laws actually
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prohibit them from being
who they are as artists
08:02.833 --> 08:04.633 align:left position:10% line:89% size:80%
and as a people.
08:04.633 --> 08:06.766 align:left position:10% line:89% size:80%
>> My sister...
08:06.766 --> 08:10.600 align:left position:10% line:83% size:80%
my sister does pottery like it
was done 600 or 700 years ago.
08:10.600 --> 08:12.700 align:left position:10% line:89% size:80%
But she was barred up until 2005
08:12.700 --> 08:14.500 align:left position:10% line:89% size:80%
from claiming her pottery is
08:14.500 --> 08:16.466 align:left position:10% line:89% size:80%
Native American Indian pottery
08:16.466 --> 08:18.633 align:left position:10% line:89% size:80%
because of Public Law 101644,
08:18.633 --> 08:20.000 align:left position:10% line:89% size:80%
which is a federal law that says
08:20.000 --> 08:21.800 align:left position:10% line:89% size:80%
you cannot claim your art
08:21.800 --> 08:25.733 align:left position:10% line:83% size:80%
is Indian art unless you're
a member of a recognized tribe.
08:25.733 --> 08:26.966 align:left position:10% line:89% size:80%
Indians are the only people
08:26.966 --> 08:28.300 align:left position:10% line:89% size:80%
that's restricted like that,
08:28.300 --> 08:31.366 align:left position:10% line:83% size:80%
the only people in this country
that have those restrictions.
08:31.366 --> 08:35.600 align:left position:10% line:83% size:80%
Well, we just last year got
two laws changed in the state.
08:35.600 --> 08:40.933 align:left position:10% line:83% size:80%
One of 'em, the law in South
Carolina concerning marriages,
08:40.933 --> 08:44.933 align:left position:10% line:83% size:80%
for example, says that
only ministers of the Gospel,
08:44.933 --> 08:47.266 align:left position:10% line:89% size:80%
select Jewish rabbis,
08:47.266 --> 08:51.833 align:left position:10% line:83% size:80%
and notaries public may perform
a marriage ceremony.
08:51.833 --> 08:53.066 align:left position:10% line:89% size:80%
Now, I'm not Christian,
08:53.066 --> 08:54.133 align:left position:10% line:89% size:80%
and I'm not Jewish.
08:54.133 --> 08:55.800 align:left position:10% line:89% size:80%
Why would I have to get
08:55.800 --> 08:58.433 align:left position:10% line:89% size:80%
a Christian or a Jewish rabbi
08:58.433 --> 09:01.333 align:left position:10% line:89% size:80%
to do my marriage ceremony?
09:01.333 --> 09:02.900 align:left position:10% line:89% size:80%
I'm of the ancient faith,
09:02.900 --> 09:06.033 align:left position:10% line:83% size:80%
and I believe an Indian should
be able to engage in a Hunka
09:06.033 --> 09:08.600 align:left position:10% line:89% size:80%
or relative-by-choice marriage,
09:08.600 --> 09:10.733 align:left position:10% line:89% size:80%
whatever you want to call it,
09:10.733 --> 09:12.833 align:left position:10% line:83% size:80%
through a religion
that they believe in.
09:12.833 --> 09:14.066 align:left position:10% line:89% size:80%
And so we fought that,
09:14.066 --> 09:16.033 align:left position:10% line:89% size:80%
and we won it, and it changed.
09:16.033 --> 09:17.133 align:left position:10% line:89% size:80%
That's one of them.
09:17.133 --> 09:18.833 align:left position:10% line:89% size:80%
There's a lot of issues, though.
09:18.833 --> 09:20.033 align:left position:10% line:89% size:80%
>> Brown: Well, you know,
09:20.033 --> 09:22.000 align:left position:10% line:89% size:80%
our Creator made this earth,
09:22.000 --> 09:24.666 align:left position:10% line:89% size:80%
and he took the native people,
09:24.666 --> 09:25.800 align:left position:10% line:89% size:80%
the American Indians
09:25.800 --> 09:28.133 align:left position:10% line:89% size:80%
as we've become known,
09:28.133 --> 09:31.033 align:left position:10% line:83% size:80%
as his favorite people and put
us on this beautiful continent
09:31.033 --> 09:33.466 align:left position:10% line:89% size:80%
and this beautiful land,
09:33.466 --> 09:36.266 align:left position:10% line:83% size:80%
and we've got to recognize the
things that the Creator made.
09:36.266 --> 09:37.466 align:left position:10% line:89% size:80%
We're still here.
09:37.466 --> 09:39.266 align:left position:10% line:89% size:80%
We're still a blessed people.
09:39.266 --> 09:42.066 align:left position:10% line:83% size:80%
We're still here, and we have
many things to offer
09:42.066 --> 09:43.866 align:left position:10% line:89% size:80%
as far as our teachings
09:43.866 --> 09:45.166 align:left position:10% line:89% size:80%
that are connected very much
09:45.166 --> 09:46.533 align:left position:10% line:89% size:80%
to Mother Earth
09:46.533 --> 09:48.800 align:left position:10% line:89% size:80%
and to the spirit of everything.
09:48.800 --> 09:51.700 align:left position:10% line:83% size:80%
>> P.A.: A powwow
is a festive event.
09:51.700 --> 09:53.333 align:left position:10% line:89% size:80%
Recently I visited a powwow
09:53.333 --> 09:55.566 align:left position:10% line:89% size:80%
that was a wedding too.
09:55.566 --> 10:09.666 align:left position:10% line:89% size:80%
[chanting]
10:09.666 --> 10:14.533 align:left position:10% line:5% size:80%
>> My name is Susan
"White Lilley" Little.
10:14.533 --> 10:18.166 align:left position:10% line:5% size:80%
I am of the Stockbridge-Munsee
Band of the Mohicans.
10:18.166 --> 10:19.500 align:left position:10% line:5% size:80%
>> P.A.: And your new husband?
10:19.500 --> 10:21.533 align:left position:10% line:5% size:80%
>> I am David
"Cloud Walker" Little,
10:21.533 --> 10:26.066 align:left position:10% line:5% size:80%
and I'm also of the
Stockbridge-Munsee
Band of Mohicans.
10:26.066 --> 10:29.000 align:left position:10% line:65% size:80%
>> P.A.: Susan and David
were joined in marriage
10:29.000 --> 10:33.633 align:left position:10% line:83% size:80%
by a man with
a very famous father.
10:33.633 --> 10:36.700 align:left position:10% line:83% size:80%
>> This is indeed
a great pleasure for me,
10:36.700 --> 10:39.800 align:left position:10% line:83% size:80%
and I thank you all for coming
out here today to celebrate
10:39.800 --> 10:41.800 align:left position:10% line:89% size:80%
this wedding with us.
10:41.800 --> 10:43.900 align:left position:10% line:89% size:80%
It is a celebration today,
10:43.900 --> 10:45.266 align:left position:10% line:89% size:80%
and today we will go home
10:45.266 --> 10:50.666 align:left position:10% line:83% size:80%
knowing that we have been
blessed by the Great Spirit,
10:50.666 --> 10:53.700 align:left position:10% line:89% size:80%
by the Great Mystery.
10:53.700 --> 10:55.633 align:left position:10% line:5% size:80%
I'm Chief Steve Silverheels,
10:55.633 --> 11:00.266 align:left position:10% line:5% size:80%
Seneca Mohawk Indian
from the Iroquois Nation.
11:00.266 --> 11:01.866 align:left position:10% line:89% size:80%
My dad was Jay Silverheels,
11:01.866 --> 11:04.100 align:left position:10% line:83% size:80%
who played the part of Tonto
on "The Lone Ranger."
11:04.100 --> 11:05.733 align:left position:10% line:83% size:80%
>> P.A.:
Steve Silverheels is a minister,
11:05.733 --> 11:07.133 align:left position:10% line:89% size:80%
and Susan and David's wedding
11:07.133 --> 11:08.266 align:left position:10% line:89% size:80%
was composed of Native American
11:08.266 --> 11:10.633 align:left position:10% line:89% size:80%
and Christian elements.
11:10.633 --> 11:11.800 align:left position:10% line:89% size:80%
>> Susan: As Native Americans,
11:11.800 --> 11:13.966 align:left position:10% line:83% size:80%
we have to live
both in the White man's world
11:13.966 --> 11:17.033 align:left position:17.5% line:83% size:72.5%
and in the Native American
culture.
11:17.033 --> 11:23.233 align:left position:10% line:83% size:80%
So as Christians and worshipping
God, and our Creator is God--
11:23.233 --> 11:25.700 align:left position:10% line:83% size:80%
God created the heavens,
the earth--
11:25.700 --> 11:31.100 align:left position:10% line:83% size:80%
so we incorporate
the Christian ways into--
11:31.100 --> 11:33.566 align:left position:10% line:89% size:80%
so people understand
11:33.566 --> 11:36.433 align:left position:10% line:83% size:80%
that our God is the same God
as everybody else's.
11:36.433 --> 11:38.700 align:left position:10% line:83% size:80%
>> Silverheels: Well,
the headdress is a war bonnet.
11:38.700 --> 11:42.266 align:left position:10% line:83% size:80%
Because I'm a preacher,
I'm at war with the devil.
11:42.266 --> 11:43.733 align:left position:10% line:89% size:80%
That's a Native American--
11:43.733 --> 11:45.600 align:left position:10% line:89% size:80%
this is a war bonnet.
11:45.600 --> 11:47.033 align:left position:10% line:89% size:80%
We're against evil,
11:47.033 --> 11:49.133 align:left position:10% line:89% size:80%
and we're for good.
11:49.133 --> 11:52.200 align:left position:10% line:83% size:80%
Now, this outfit was made
by a dear, dear friend of mine.
11:52.200 --> 11:58.133 align:left position:10% line:83% size:80%
He made all the stars' outfits
in Hollywood, California.
11:58.133 --> 12:00.066 align:left position:10% line:89% size:80%
Nudie made this outfit,
12:00.066 --> 12:01.933 align:left position:10% line:89% size:80%
Nudie Rodeo Tailors.
12:01.933 --> 12:02.966 align:left position:10% line:89% size:80%
But I designed it,
12:02.966 --> 12:04.833 align:left position:10% line:89% size:80%
and he put it all together.
12:04.833 --> 12:06.966 align:left position:10% line:89% size:80%
It has the crosses on it
12:06.966 --> 12:09.033 align:left position:10% line:89% size:80%
because I'm a preacher
12:09.033 --> 12:12.733 align:left position:10% line:83% size:80%
and the eagle because of
strength that the Lord gives us.
12:12.733 --> 12:15.400 align:left position:10% line:89% size:80%
Everything has a purpose for it.
12:15.400 --> 12:18.133 align:left position:10% line:83% size:80%
>> P.A.: Of course not all
Native Americans are Christian,
12:18.133 --> 12:20.133 align:left position:10% line:89% size:80%
but Chief Silverheels says
12:20.133 --> 12:21.766 align:left position:10% line:89% size:80%
his great uncle's conversion
12:21.766 --> 12:24.733 align:left position:10% line:89% size:80%
was a miraculous event.
12:24.733 --> 12:26.133 align:left position:10% line:83% size:80%
>> Silverheels:
He was an alcoholic.
12:26.133 --> 12:28.000 align:left position:10% line:83% size:80%
He was a chief,
but he was an alcoholic,
12:28.000 --> 12:29.733 align:left position:10% line:89% size:80%
on the reservation in New York.
12:29.733 --> 12:31.966 align:left position:10% line:89% size:80%
He died, was put in the grave,
12:31.966 --> 12:34.200 align:left position:10% line:83% size:80%
and as they were getting ready
to bury him,
12:34.200 --> 12:36.333 align:left position:10% line:89% size:80%
he arose from the grave.
12:36.333 --> 12:37.800 align:left position:10% line:89% size:80%
It's in your history books.
12:37.800 --> 12:41.766 align:left position:10% line:83% size:80%
If you look inside, his name was
Chief Handsome Lake,
12:41.766 --> 12:43.700 align:left position:10% line:89% size:80%
a Seneca war chief.
12:43.700 --> 12:46.966 align:left position:10% line:83% size:80%
If you look him up in the
library, in your libraries,
12:46.966 --> 12:49.000 align:left position:10% line:89% size:80%
you'll find Chief Handsome Lake.
12:49.000 --> 12:52.633 align:left position:10% line:83% size:80%
He died, and he stood up
in the grave, came out of it,
12:52.633 --> 12:56.033 align:left position:10% line:83% size:80%
and then started the first
Christian Indian church
12:56.033 --> 13:00.300 align:left position:10% line:89% size:80%
in the United States of America.
13:00.300 --> 13:03.233 align:left position:10% line:83% size:80%
I was an alcoholic
and on skid row,
13:03.233 --> 13:05.200 align:left position:10% line:83% size:80%
but God delivered me
from all of that and drugs,
13:05.200 --> 13:07.900 align:left position:10% line:83% size:80%
and He gave me
a new purpose in life,
13:07.900 --> 13:12.300 align:left position:10% line:83% size:80%
and that's to reach out to touch
people's lives with the Gospel.
13:12.300 --> 13:15.800 align:left position:10% line:77% size:80%
>> P.A.: So what is the status
of Native Americans
in South Carolina?
13:15.800 --> 13:17.066 align:left position:10% line:89% size:80%
For example, how many are there?
13:17.066 --> 13:20.266 align:left position:10% line:83% size:80%
For answers to that question
and more,
13:20.266 --> 13:22.033 align:left position:10% line:89% size:80%
I talked with Marcy Hayden.
13:22.033 --> 13:24.533 align:left position:10% line:83% size:80%
She is the Native American
coordinator
13:24.533 --> 13:28.600 align:left position:10% line:83% size:80%
with the South Carolina
Commission for Minority Affairs.
13:32.033 --> 13:35.000 align:left position:10% line:83% size:80%
>>> Miss Hayden, I had the fun
of going to a couple of powwows
13:35.000 --> 13:39.866 align:left position:10% line:77% size:80%
in recent months and
talking with Native Americans
from around the state.
13:39.866 --> 13:41.233 align:left position:10% line:89% size:80%
Let's get some stats here,
13:41.233 --> 13:43.666 align:left position:10% line:83% size:80%
because I talked with several
chiefs and everything.
13:43.666 --> 13:45.900 align:left position:10% line:89% size:80%
How many actual numbers,
13:45.900 --> 13:51.133 align:left position:10% line:77% size:80%
how many people are we talking
about in South Carolina
who are Native American?
13:51.133 --> 13:52.866 align:left position:10% line:83% size:80%
>> Well, according to the
American Community Survey
13:52.866 --> 13:58.633 align:left position:10% line:5% size:80%
in the 2000 Census, we have
approximately 13,800 individuals
13:58.633 --> 14:01.133 align:left position:10% line:5% size:80%
that identify themselves
solely as Native American.
14:01.133 --> 14:02.433 align:left position:10% line:5% size:80%
In addition to that,
14:02.433 --> 14:05.933 align:left position:10% line:5% size:80%
we have 30,000-plus individuals
that identify themselves
14:05.933 --> 14:08.466 align:left position:10% line:83% size:80%
as Native American
and one other race.
14:08.466 --> 14:11.766 align:left position:10% line:83% size:80%
So we're looking at a large
number of folks here,
14:11.766 --> 14:14.466 align:left position:10% line:89% size:80%
approximately 45,000 people,
14:14.466 --> 14:15.900 align:left position:10% line:83% size:80%
that have been documented
on the Census.
14:15.900 --> 14:18.300 align:left position:10% line:83% size:80%
Now, as far as South Carolina
is concerned,
14:18.300 --> 14:20.966 align:left position:17.5% line:83% size:72.5%
we have a great undercount
in our state,
14:20.966 --> 14:22.600 align:left position:10% line:83% size:80%
especially in the minority
populations,
14:22.600 --> 14:26.033 align:left position:10% line:83% size:80%
and so our office is estimating
that Native American population
14:26.033 --> 14:27.800 align:left position:10% line:89% size:80%
as closer to about 60,000.
14:27.800 --> 14:32.433 align:left position:10% line:77% size:80%
>> P.A.: About 60,000.
Let's talk about how
is it determined whether or not
14:32.433 --> 14:34.033 align:left position:10% line:89% size:80%
you're Native American?
14:34.033 --> 14:35.933 align:left position:10% line:83% size:80%
>> Hayden: In South Carolina,
we're a little different
14:35.933 --> 14:37.400 align:left position:10% line:89% size:80%
from some of the states out West
14:37.400 --> 14:39.233 align:left position:10% line:83% size:80%
that have a lot of the federally
recognized tribes
14:39.233 --> 14:42.566 align:left position:10% line:83% size:80%
that are in reservations
and more well organized.
14:42.566 --> 14:45.733 align:left position:10% line:83% size:80%
In South Carolina,
we use the federal definition
14:45.733 --> 14:46.900 align:left position:10% line:89% size:80%
that the Census uses,
14:46.900 --> 14:48.733 align:left position:10% line:83% size:80%
which is any individual
that identifies themselves
14:48.733 --> 14:49.766 align:left position:10% line:89% size:80%
as Native American.
14:49.766 --> 14:51.833 align:left position:10% line:89% size:80%
It goes on self-identification.
14:51.833 --> 14:53.466 align:left position:10% line:89% size:80%
And as far as we're concerned,
14:53.466 --> 14:56.733 align:left position:10% line:83% size:80%
with the state-recognized tribes
that we have in South Carolina,
14:56.733 --> 15:00.000 align:left position:20% line:83% size:70%
we ask them to go back
and prove a lineage chart
15:00.000 --> 15:02.766 align:left position:10% line:83% size:80%
to show that
they have a common ancestor
15:02.766 --> 15:05.033 align:left position:27.5% line:83% size:62.5%
that is identified
as Native American
15:05.033 --> 15:08.533 align:left position:10% line:83% size:80%
or is assumed
to be Native American.
15:08.533 --> 15:13.533 align:left position:10% line:77% size:80%
So we go on genealogy
and on self-identification
in this state.
15:13.533 --> 15:16.700 align:left position:10% line:83% size:80%
>> P.A.: So self-identification
and actually finding that person
15:16.700 --> 15:19.133 align:left position:10% line:83% size:80%
in your lineage that is actually
Native American,
15:19.133 --> 15:21.466 align:left position:10% line:83% size:80%
and that's something that an
individual can do themselves
15:21.466 --> 15:22.566 align:left position:10% line:89% size:80%
or would do themselves?
15:22.566 --> 15:23.833 align:left position:10% line:89% size:80%
>> Hayden: Oh, yes, definitely.
15:23.833 --> 15:25.866 align:left position:10% line:83% size:80%
And there's also ways through
our office that we can assist
15:25.866 --> 15:28.866 align:left position:10% line:83% size:80%
an individual in looking for
their Native American heritage,
15:28.866 --> 15:31.833 align:left position:10% line:83% size:80%
and there's also genealogists,
paid genealogists.
15:31.833 --> 15:34.400 align:left position:10% line:83% size:80%
Historical societies love
to do this type of work,
15:34.400 --> 15:36.933 align:left position:10% line:83% size:80%
and the State Archives
has been very helpful
15:36.933 --> 15:38.133 align:left position:10% line:89% size:80%
for a lot of individuals.
15:38.133 --> 15:39.600 align:left position:10% line:83% size:80%
>> P.A.:
Let's talk about tribes.
15:39.600 --> 15:41.800 align:left position:10% line:83% size:80%
I talked with several people
from several different tribes.
15:41.800 --> 15:44.266 align:left position:10% line:83% size:80%
How many tribes
in South Carolina?
15:44.266 --> 15:47.433 align:left position:10% line:83% size:80%
>> Hayden: Currently we have
one federally recognized tribe,
15:47.433 --> 15:48.733 align:left position:10% line:83% size:80%
which is the
Catawba Indian Nation.
15:48.733 --> 15:51.633 align:left position:10% line:83% size:80%
After that, we have
five state-recognized tribes,
15:51.633 --> 15:53.466 align:left position:10% line:89% size:80%
six state-recognized groups,
15:53.466 --> 15:55.500 align:left position:10% line:83% size:80%
one special interest
organization
15:55.500 --> 15:56.866 align:left position:10% line:89% size:80%
that is state-recognized,
15:56.866 --> 16:01.866 align:left position:10% line:83% size:80%
and all total we have 30-plus
entities in South Carolina.
16:01.866 --> 16:03.800 align:left position:10% line:83% size:80%
Not all of those folks
are state-recognized,
16:03.800 --> 16:05.700 align:left position:10% line:83% size:80%
but some of them are
in the process of that.
16:05.700 --> 16:10.766 align:left position:10% line:83% size:80%
>> P.A.: So 30-plus entities
that say they are tribes?
16:10.766 --> 16:12.133 align:left position:10% line:83% size:80%
>> Hayden: Yes, yes...
organized,
16:12.133 --> 16:13.866 align:left position:10% line:89% size:80%
doing work in their community,
16:13.866 --> 16:15.166 align:left position:10% line:89% size:80%
having culture events,
16:15.166 --> 16:18.500 align:left position:10% line:89% size:80%
very active organizations.
16:18.500 --> 16:21.700 align:left position:10% line:83% size:80%
>> P.A.: For several decades
now, we've been hearing
16:21.700 --> 16:24.700 align:left position:10% line:83% size:80%
about Native Americans
coming together,
16:24.700 --> 16:27.533 align:left position:10% line:83% size:80%
reclaiming their heritage,
if you will.
16:27.533 --> 16:30.800 align:left position:10% line:89% size:80%
We hear all about the casinos
16:30.800 --> 16:32.133 align:left position:10% line:89% size:80%
in some parts of the country.
16:32.133 --> 16:36.866 align:left position:10% line:83% size:80%
What are the pluses of being
recognized as a Native American
16:36.866 --> 16:38.633 align:left position:10% line:89% size:80%
or as a Native American tribe
16:38.633 --> 16:40.566 align:left position:10% line:89% size:80%
in South Carolina?
16:40.566 --> 16:43.033 align:left position:10% line:83% size:80%
>> Hayden: In South Carolina,
we have the one
16:43.033 --> 16:44.466 align:left position:10% line:89% size:80%
federally recognized tribe,
16:44.466 --> 16:46.033 align:left position:10% line:89% size:80%
the Catawba Indian Nation.
16:46.033 --> 16:47.966 align:left position:10% line:89% size:80%
And being that South Carolina
16:47.966 --> 16:49.933 align:left position:10% line:83% size:80%
is a state that
doesn't allow gambling,
16:49.933 --> 16:51.800 align:left position:10% line:83% size:80%
they are not allowed
to have a casino
16:51.800 --> 16:53.033 align:left position:10% line:89% size:80%
here in South Carolina.
16:53.033 --> 16:54.233 align:left position:10% line:89% size:80%
So they find other means
16:54.233 --> 16:56.500 align:left position:10% line:89% size:80%
to create economic development
16:56.500 --> 16:58.566 align:left position:10% line:83% size:80%
and community development
in their tribe,
16:58.566 --> 17:00.266 align:left position:10% line:83% size:80%
and I'm not gonna speak
to the Catawba
17:00.266 --> 17:03.166 align:left position:22.5% line:77% size:67.5%
because they have
their own relationship
with the government.
17:03.166 --> 17:05.200 align:left position:10% line:83% size:80%
They don't have to go though
the state for that relationship.
17:05.200 --> 17:07.200 align:left position:10% line:83% size:80%
But as far as the
state-recognized tribes,
17:07.200 --> 17:08.900 align:left position:10% line:89% size:80%
the five that we work with do
17:08.900 --> 17:11.400 align:left position:10% line:89% size:80%
have a few special entitlements
17:11.400 --> 17:13.233 align:left position:10% line:89% size:80%
that they get through the state,
17:13.233 --> 17:16.566 align:left position:10% line:83% size:80%
one of those being the Indian
Arts and Crafts Act of 1990.
17:16.566 --> 17:18.166 align:left position:10% line:89% size:80%
They are allowed to actually
17:18.166 --> 17:19.966 align:left position:10% line:89% size:80%
create and sell their artwork
17:19.966 --> 17:22.233 align:left position:10% line:89% size:80%
as Native American-made artwork,
17:22.233 --> 17:24.966 align:left position:10% line:83% size:80%
and that's one of the few
entitlements they do have.
17:24.966 --> 17:30.500 align:left position:10% line:83% size:80%
You know, people have seen
on gas stations and all that
17:30.500 --> 17:33.466 align:left position:10% line:83% size:80%
where they have dream catchers
and Indian blankets
17:33.466 --> 17:35.500 align:left position:10% line:83% size:80%
and different types of things
like those.
17:35.500 --> 17:38.266 align:left position:10% line:83% size:80%
They're not allowed to say
that they are Indian-made
17:38.266 --> 17:39.733 align:left position:10% line:83% size:80%
because that would be
a fraudulent claim.
17:39.733 --> 17:42.800 align:left position:10% line:83% size:80%
So what this act entitles them
to do is actually say,
17:42.800 --> 17:44.633 align:left position:10% line:89% size:80%
"This is Native American-made.
17:44.633 --> 17:47.966 align:left position:10% line:83% size:80%
It is made by the Santee
Indian Tribe of South Carolina,
17:47.966 --> 17:49.766 align:left position:10% line:83% size:80%
or Santee Indian Organization
of South Carolina."
17:49.766 --> 17:54.766 align:left position:10% line:77% size:80%
Or "It's made by the
Beaver Creek Indian Tribe
of South Carolina."
17:54.766 --> 17:57.033 align:left position:10% line:83% size:80%
>> P.A.: I was talking
with one of the chiefs,
17:57.033 --> 17:58.966 align:left position:10% line:83% size:80%
and he was saying that
that was important
17:58.966 --> 18:03.333 align:left position:10% line:83% size:80%
because there are certain birds,
for example,
18:03.333 --> 18:06.333 align:left position:10% line:83% size:80%
that they use their feathers
and they can't use them,
18:06.333 --> 18:08.766 align:left position:10% line:83% size:80%
even though that's
a part of their heritage,
18:08.766 --> 18:10.533 align:left position:22.5% line:83% size:67.5%
if they don't have
some kind of sanction.
18:10.533 --> 18:13.733 align:left position:10% line:77% size:80%
Is that a problem
for Native Americans
in the arts?
18:13.733 --> 18:14.766 align:left position:10% line:89% size:80%
>> Hayden: Yes, it is.
18:14.766 --> 18:16.300 align:left position:10% line:89% size:80%
In some cases, it is.
18:16.300 --> 18:18.666 align:left position:10% line:83% size:80%
A lot of the federally
recognized tribes are allowed
18:18.666 --> 18:21.000 align:left position:10% line:77% size:80%
to use eagle feathers
and hawk feathers,
birds of prey,
18:21.000 --> 18:25.366 align:left position:10% line:83% size:80%
and certain other animals
like deer and bear and buffalo
18:25.366 --> 18:26.700 align:left position:10% line:89% size:80%
and other animals like that.
18:26.700 --> 18:28.366 align:left position:10% line:83% size:80%
As far as South Carolina
is concerned,
18:28.366 --> 18:30.400 align:left position:10% line:83% size:80%
we did pass a law
this past year,
18:30.400 --> 18:31.833 align:left position:10% line:89% size:80%
the legislators passed this law,
18:31.833 --> 18:35.100 align:left position:10% line:83% size:80%
that allows for Native American
tribes in South Carolina
18:35.100 --> 18:36.833 align:left position:10% line:83% size:80%
to sell wild turkey feathers
in their art,
18:36.833 --> 18:39.000 align:left position:10% line:83% size:80%
so that's an improvement
for them.
18:39.000 --> 18:41.333 align:left position:10% line:83% size:80%
And the good thing
about the Artist Act
18:41.333 --> 18:44.433 align:left position:20% line:83% size:70%
is it allows for
these cottage industries
18:44.433 --> 18:45.966 align:left position:20% line:83% size:70%
to be created
in different communities
18:45.966 --> 18:47.666 align:left position:10% line:83% size:80%
and allow for small business
to be engaged.
18:47.666 --> 18:50.166 align:left position:10% line:83% size:80%
I think that's very helpful for
the Native American communities
18:50.166 --> 18:53.033 align:left position:10% line:83% size:80%
'cause most of them are in rural
areas, and so this act
18:53.033 --> 18:54.500 align:left position:10% line:89% size:80%
allows for them to have
18:54.500 --> 18:55.733 align:left position:10% line:89% size:80%
a legitimate business
18:55.733 --> 18:57.766 align:left position:10% line:83% size:80%
so they can sell
on a national level
18:57.766 --> 18:59.633 align:left position:10% line:89% size:80%
and be legitimately recognized
18:59.633 --> 19:01.366 align:left position:10% line:89% size:80%
as Native American artists.
19:01.366 --> 19:04.000 align:left position:10% line:83% size:80%
The other good thing that
we have in South Carolina
19:04.000 --> 19:06.000 align:left position:10% line:83% size:80%
is that we have a marriage bill
that passed,
19:06.000 --> 19:07.733 align:left position:10% line:89% size:80%
and this marriage bill allows
19:07.733 --> 19:09.933 align:left position:10% line:89% size:80%
for any state-recognized chief
19:09.933 --> 19:12.200 align:left position:10% line:83% size:80%
or spiritual leader--
and state-recognized
19:12.200 --> 19:14.633 align:left position:10% line:77% size:80%
being that they are
a member of an organization
that has been recognized
19:14.633 --> 19:16.566 align:left position:22.5% line:83% size:67.5%
through the Commission
for Minority Affairs,
19:16.566 --> 19:19.333 align:left position:10% line:83% size:80%
and that would be
the five tribes, six groups,
19:19.333 --> 19:21.000 align:left position:20% line:83% size:70%
and one special interest
organization--
19:21.000 --> 19:22.766 align:left position:10% line:89% size:80%
to perform marriage ceremonies,
19:22.766 --> 19:24.700 align:left position:10% line:89% size:80%
much akin to how a minister
19:24.700 --> 19:26.000 align:left position:10% line:83% size:80%
would perform a marriage
ceremony
19:26.000 --> 19:27.666 align:left position:10% line:83% size:80%
or any other public official
or notary.
19:27.666 --> 19:29.966 align:left position:15% line:83% size:75%
>> P.A.: I don't want
to put you on the spot here,
19:29.966 --> 19:35.233 align:left position:10% line:83% size:80%
but can you name the--you named
the federally sanctioned.
19:35.233 --> 19:38.500 align:left position:10% line:77% size:80%
What about the tribes
that are sanctioned by the state
here in South Carolina?
19:38.500 --> 19:39.533 align:left position:10% line:89% size:80%
>> Hayden: Oh, yes, ma'am.
19:39.533 --> 19:43.200 align:left position:10% line:83% size:80%
We have the Santee Indian
Organization,
19:43.200 --> 19:45.700 align:left position:10% line:89% size:80%
the Beaver Creek Indian Tribe,
19:45.700 --> 19:51.566 align:left position:10% line:83% size:80%
the Pee Dee Tribe
of South Carolina,
19:51.566 --> 19:57.266 align:left position:10% line:77% size:80%
the Pee Dee Nation of South
Carolina, and, um...
I went blank.
19:57.266 --> 19:58.966 align:left position:10% line:89% size:80%
>> P.A.: It'll come to you.
19:58.966 --> 20:00.266 align:left position:10% line:83% size:80%
>> Hayden: Oh,
the Waccamaw Tribe.
20:00.266 --> 20:01.400 align:left position:10% line:83% size:80%
I'm so sorry.
The Waccamaw Tribe.
20:01.400 --> 20:02.900 align:left position:10% line:83% size:80%
I was thinking of going along
this corridor,
20:02.900 --> 20:05.666 align:left position:10% line:83% size:80%
and I always kind of try
to remember them going down 95
20:05.666 --> 20:07.466 align:left position:10% line:83% size:80%
'cause a lot of them
are located on that,
20:07.466 --> 20:09.300 align:left position:10% line:83% size:80%
and the Waccamaw are
off towards Myrtle Beach.
20:09.300 --> 20:11.500 align:left position:10% line:83% size:80%
>> P.A.: Okay, so the Waccamaw.
>> Hayden: Yes.
20:11.500 --> 20:15.900 align:left position:10% line:83% size:80%
>> P.A.: Now, you've mentioned
two of the pluses
20:15.900 --> 20:20.033 align:left position:10% line:83% size:80%
or the benefits of being
sanctioned Native American
20:20.033 --> 20:21.166 align:left position:10% line:89% size:80%
in South Carolina.
20:21.166 --> 20:23.333 align:left position:10% line:89% size:80%
Are there other benefits?
20:23.333 --> 20:25.366 align:left position:10% line:89% size:80%
Education, health, any other?
20:25.366 --> 20:27.666 align:left position:10% line:83% size:80%
>> Hayden: Well, right now
we're working on a lot of that
20:27.666 --> 20:28.833 align:left position:10% line:89% size:80%
through our agency.
20:28.833 --> 20:31.400 align:left position:10% line:83% size:80%
One of the focuses of our agency
is to work on poverty
20:31.400 --> 20:34.066 align:left position:10% line:83% size:80%
and deprivation and
to improve the life
20:34.066 --> 20:36.533 align:left position:10% line:83% size:80%
of Native American people
in South Carolina,
20:36.533 --> 20:38.433 align:left position:10% line:83% size:80%
as well as other minorities
in South Carolina.
20:38.433 --> 20:42.233 align:left position:10% line:83% size:80%
Part of our work with the agency
is to touch on those issues
20:42.233 --> 20:47.066 align:left position:10% line:83% size:80%
of health and job creation,
education,
20:47.066 --> 20:48.300 align:left position:10% line:89% size:80%
and those different areas.
20:48.300 --> 20:49.933 align:left position:10% line:89% size:80%
At this point in time,
20:49.933 --> 20:51.833 align:left position:10% line:83% size:80%
the Native American Advisory
Committee,
20:51.833 --> 20:54.600 align:left position:10% line:83% size:80%
which is all the leaders
of the state-recognized tribes
20:54.600 --> 20:57.133 align:left position:10% line:83% size:80%
and a few other individuals
that have a vested interest
20:57.133 --> 21:00.066 align:left position:25% line:83% size:65%
in the Indian affairs
of South Carolina,
21:00.066 --> 21:01.900 align:left position:10% line:89% size:80%
have decided that education
21:01.900 --> 21:03.166 align:left position:10% line:89% size:80%
is the most important issue
21:03.166 --> 21:05.366 align:left position:10% line:83% size:80%
and have been focusing a lot
on education,
21:05.366 --> 21:10.866 align:left position:10% line:83% size:80%
as far as improving
early programs
21:10.866 --> 21:13.766 align:left position:10% line:83% size:80%
for reading and those sorts
of things in schools,
21:13.766 --> 21:16.200 align:left position:10% line:83% size:80%
to continue
with dropout prevention
21:16.200 --> 21:18.766 align:left position:10% line:83% size:80%
for Native American students,
continuing education,
21:18.766 --> 21:20.366 align:left position:10% line:89% size:80%
and higher education.
21:20.366 --> 21:23.533 align:left position:10% line:83% size:80%
One of the big issues
that we have right now
21:23.533 --> 21:26.033 align:left position:10% line:83% size:80%
is to actually amend
the South Carolina curriculum
21:26.033 --> 21:28.833 align:left position:10% line:83% size:80%
to improve our history
that we're teaching
21:28.833 --> 21:31.933 align:left position:10% line:83% size:80%
all South Carolinian youths
in school.
21:31.933 --> 21:34.033 align:left position:10% line:83% size:80%
Right now when
you open a history book,
21:34.033 --> 21:35.800 align:left position:10% line:83% size:80%
it's usually two or three
sentences:
21:35.800 --> 21:37.100 align:left position:10% line:89% size:80%
Native Americans were here;
21:37.100 --> 21:39.833 align:left position:10% line:83% size:80%
they fought with the Europeans;
they're dead.
21:39.833 --> 21:42.000 align:left position:10% line:83% size:80%
And that's kind of our history
that we have in South Carolina,
21:42.000 --> 21:44.633 align:left position:17.5% line:83% size:72.5%
so the leaders
have been working very hard
21:44.633 --> 21:48.433 align:left position:10% line:83% size:80%
to improve those issues
and to bring awareness,
21:48.433 --> 21:50.966 align:left position:10% line:83% size:80%
and that's something that
our agency does as well.
21:50.966 --> 21:54.366 align:left position:10% line:83% size:80%
So that's kind of what
we're working on
21:54.366 --> 21:55.700 align:left position:10% line:83% size:80%
with the state-recognized
tribes.
21:55.700 --> 21:58.833 align:left position:10% line:83% size:80%
As far as privileges,
right now there is none,
21:58.833 --> 22:01.266 align:left position:10% line:83% size:80%
besides actually getting
your birthright and saying,
22:01.266 --> 22:03.566 align:left position:10% line:89% size:80%
"I'm Native American."
22:03.566 --> 22:05.366 align:left position:10% line:89% size:80%
There's no free scholarship.
22:05.366 --> 22:06.366 align:left position:10% line:89% size:80%
There's no check.
22:06.366 --> 22:08.600 align:left position:10% line:83% size:80%
There's no casino money
or anything like that
22:08.600 --> 22:10.333 align:left position:27.5% line:83% size:62.5%
for South Carolina
Native Americans.
22:10.333 --> 22:13.700 align:left position:10% line:83% size:80%
We're just able to be part
of that artist bill
22:13.700 --> 22:15.833 align:left position:10% line:83% size:80%
and to perform marriage
ceremonies
22:15.833 --> 22:18.833 align:left position:10% line:83% size:80%
and to claim that birthright
and be able to say,
22:18.833 --> 22:21.033 align:left position:10% line:83% size:80%
"I'm the state-recognized tribe.
I'm Native American.
22:21.033 --> 22:24.100 align:left position:10% line:83% size:80%
The state finally recognizes us
as being here."
22:24.100 --> 22:26.333 align:left position:10% line:83% size:80%
>> P.A.: You're Native American.
>> Hayden: Yes, I am.
22:26.333 --> 22:29.033 align:left position:10% line:89% size:80%
>> P.A.: And so, personally,
22:29.033 --> 22:30.900 align:left position:10% line:89% size:80%
why is it so important that
22:30.900 --> 22:33.400 align:left position:10% line:89% size:80%
the story about Native Americans
22:33.400 --> 22:36.033 align:left position:10% line:89% size:80%
in South Carolina be told?
22:36.033 --> 22:38.166 align:left position:10% line:83% size:80%
>> Hayden:
That's a good question.
22:38.166 --> 22:41.166 align:left position:10% line:89% size:80%
I was raised Native American.
22:41.166 --> 22:43.066 align:left position:10% line:89% size:80%
My dad had always taught us
22:43.066 --> 22:44.600 align:left position:10% line:89% size:80%
about our heritage and that
22:44.600 --> 22:45.966 align:left position:10% line:89% size:80%
his family was Cherokee.
22:45.966 --> 22:47.566 align:left position:10% line:89% size:80%
And as I got older,
22:47.566 --> 22:50.933 align:left position:10% line:83% size:80%
we found out that my mom's side
was actually Native American,
22:50.933 --> 22:54.200 align:left position:10% line:83% size:80%
and that's the tribe
that I belong to now,
22:54.200 --> 22:56.233 align:left position:10% line:89% size:80%
is my mom's family's tribe.
22:56.233 --> 22:58.000 align:left position:10% line:89% size:80%
And so growing up,
22:58.000 --> 23:00.300 align:left position:10% line:89% size:80%
I always felt like I didn't fit.
23:00.300 --> 23:02.133 align:left position:10% line:83% size:80%
There was always
something a little off
23:02.133 --> 23:04.966 align:left position:10% line:83% size:80%
about where I fit
into the world.
23:04.966 --> 23:07.166 align:left position:10% line:83% size:80%
And I know a lot of kids go
through that type of thing,
23:07.166 --> 23:09.233 align:left position:10% line:83% size:80%
but this is very common
for Native American children.
23:09.233 --> 23:12.500 align:left position:10% line:83% size:80%
And once you belong
to that heritage
23:12.500 --> 23:13.966 align:left position:10% line:89% size:80%
and once you find where you fit
23:13.966 --> 23:17.266 align:left position:10% line:83% size:80%
and you're able to be part of
your culture and to understand
23:17.266 --> 23:18.933 align:left position:10% line:83% size:80%
why your family
does the things they do
23:18.933 --> 23:21.266 align:left position:10% line:89% size:80%
and why you think the way you do
23:21.266 --> 23:23.766 align:left position:10% line:83% size:80%
and you kind of have
this instilled mindset,
23:23.766 --> 23:25.466 align:left position:10% line:89% size:80%
it just opens this whole
23:25.466 --> 23:27.133 align:left position:10% line:89% size:80%
window of opportunity for you.
23:27.133 --> 23:29.366 align:left position:10% line:83% size:80%
You really feel like a whole
person at that point in time.
23:29.366 --> 23:31.433 align:left position:10% line:83% size:80%
But then you also have to go
through a lot of the struggles
23:31.433 --> 23:33.266 align:left position:10% line:83% size:80%
of figuring out
what to do with yourself
23:33.266 --> 23:35.066 align:left position:10% line:89% size:80%
when you become that point.
23:35.066 --> 23:37.166 align:left position:10% line:83% size:80%
But it's so important
for other Native Americans
23:37.166 --> 23:40.100 align:left position:10% line:83% size:80%
in South Carolina to really
start claiming their heritage
23:40.100 --> 23:42.233 align:left position:10% line:89% size:80%
and bring that forward because
23:42.233 --> 23:43.666 align:left position:10% line:89% size:80%
we're losing our culture.
23:43.666 --> 23:46.966 align:left position:10% line:83% size:80%
Our children are not interested
in being part of it.
23:46.966 --> 23:48.666 align:left position:10% line:83% size:80%
They're not interested
in going to dances.
23:48.666 --> 23:50.500 align:left position:10% line:83% size:80%
They're not interested
in learning about medicines
23:50.500 --> 23:54.100 align:left position:10% line:83% size:80%
or how to grow their crops
or how to take care of the land.
23:54.100 --> 23:58.666 align:left position:10% line:83% size:80%
They're interested in their
iPods and MTV and the computer
23:58.666 --> 24:00.266 align:left position:10% line:83% size:80%
and the Internet
and all these other things
24:00.266 --> 24:02.833 align:left position:10% line:83% size:80%
and being part
of the overall society.
24:02.833 --> 24:06.000 align:left position:10% line:83% size:80%
Sometimes we say we have
to walk in two worlds.
24:06.000 --> 24:09.333 align:left position:10% line:83% size:80%
We have to kind of fit into this
dominant society and also fit
24:09.333 --> 24:11.366 align:left position:10% line:89% size:80%
into our culture as well.
24:11.366 --> 24:15.800 align:left position:10% line:83% size:80%
But it's important for us to
understand because our people
24:15.800 --> 24:18.500 align:left position:10% line:89% size:80%
have lost just about everything
24:18.500 --> 24:20.600 align:left position:10% line:89% size:80%
and we've had everything
24:20.600 --> 24:22.133 align:left position:10% line:89% size:80%
taken away from us.
24:22.133 --> 24:24.400 align:left position:10% line:83% size:80%
And in South Carolina,
our rivers--you know,
24:24.400 --> 24:27.333 align:left position:10% line:83% size:80%
most of our history is tied
to Native American involvement.
24:27.333 --> 24:29.533 align:left position:10% line:83% size:80%
We've had some great wars here
in South Carolina.
24:29.533 --> 24:32.066 align:left position:10% line:83% size:80%
A Native American war
is part of the Revolutionary.
24:32.066 --> 24:34.000 align:left position:10% line:83% size:80%
If it wasn't
for Native Americans,
24:34.000 --> 24:36.166 align:left position:10% line:83% size:80%
the Swamp Fox would
have never succeeded.
24:36.166 --> 24:38.466 align:left position:10% line:83% size:80%
And so this history
needs to be told,
24:38.466 --> 24:39.833 align:left position:10% line:89% size:80%
and it needs to be conclusive.
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It needs to be together.
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As you tell the story
of Francis Marion,
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tell the story
of the Native American folks
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that were in the community
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and bring them together
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and merge them as one history.
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>> P.A.: Miss Hayden,
thank you so much.
24:50.566 --> 24:51.866 align:left position:10% line:83% size:80%
Great information.
I appreciate it.
24:51.866 --> 24:54.300 align:left position:10% line:83% size:80%
>> Hayden: You're welcome.
Thank you.
24:54.300 --> 24:56.466 align:left position:10% line:83% size:80%
>> P.A.: Please continue
to nominate a successful,
24:56.466 --> 24:59.133 align:left position:10% line:83% size:80%
committed, involved young Black
man from your area
24:59.133 --> 25:01.666 align:left position:10% line:83% size:80%
to be profiled here
on "Connections."
25:01.666 --> 25:03.833 align:left position:10% line:83% size:80%
Send us their names
and contact information,
25:03.833 --> 25:06.233 align:left position:10% line:83% size:80%
as well as two or three people
who will vouch for them
25:06.233 --> 25:08.466 align:left position:10% line:83% size:80%
and be willing to appear
on "Connections."
25:08.466 --> 25:10.366 align:left position:10% line:89% size:80%
Also send us your digital video
25:10.366 --> 25:12.566 align:left position:10% line:83% size:80%
spotlighting interesting events
and people
25:12.566 --> 25:15.666 align:left position:10% line:83% size:80%
so that they can receive
the recognition they deserve.
25:15.666 --> 25:17.200 align:left position:10% line:89% size:80%
We really want to hear from you.
25:17.200 --> 25:19.233 align:left position:10% line:89% size:80%
Our address is...
25:29.500 --> 25:31.800 align:left position:10% line:83% size:80%
And for more information
about how you can participate,
25:31.800 --> 25:39.200 align:left position:10% line:83% size:80%
go to the "Connections" website
at www.scetv.org/connections.
25:39.200 --> 25:41.233 align:left position:10% line:89% size:80%
Well, that's our show.
25:41.233 --> 25:43.200 align:left position:10% line:83% size:80%
Thank you so much
for joining us.
25:43.200 --> 25:44.733 align:left position:10% line:89% size:80%
Remember, stay connected.
25:44.733 --> 25:46.933 align:left position:10% line:83% size:80%
I'm P.A. Bennett,
and I'll see you next time,
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right here on "Connections."
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♪
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♪
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♪
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♪
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♪