1 00:00:01,868 --> 00:00:04,170 (woman) Manitoba was built 2 00:00:04,170 --> 00:00:06,673 on agriculture and the family farm. 3 00:00:06,673 --> 00:00:09,776 [fiddle plays in bright rhythm] 4 00:00:09,776 --> 00:00:13,246 At the turn of the century, agriculture was the reason 5 00:00:13,246 --> 00:00:15,815 that the Manitoba legislative building 6 00:00:15,815 --> 00:00:19,019 is this huge beautiful building, because it was booming, 7 00:00:19,019 --> 00:00:22,922 we were going to be the Chicago of the North. 8 00:00:22,922 --> 00:01:13,106 [drums, guitar, & melodica play in bright rhythm] 9 00:01:13,106 --> 00:01:33,893 [woman voices the following credits] 10 00:01:33,893 --> 00:01:39,966 And the members of... 11 00:01:39,966 --> 00:01:43,970 (male narrator) 200 years ago, Lord Selkirk had a dream 12 00:01:43,970 --> 00:01:46,039 of building an agricultural community 13 00:01:46,039 --> 00:01:48,641 on the cold prairies of Manitoba. 14 00:01:48,641 --> 00:01:50,543 Agriculture did become established 15 00:01:50,543 --> 00:01:53,346 and his dream was realized. 16 00:01:53,346 --> 00:01:57,183 But over those 200 years, this prairie region 17 00:01:57,183 --> 00:02:00,286 would witness massive changes in farming, business, 18 00:02:00,286 --> 00:02:03,756 the makeup of society and the role of women. 19 00:02:03,756 --> 00:02:07,160 Various institutions, regulatory agencies and exchanges 20 00:02:07,160 --> 00:02:11,965 would emerge along with a series of farmer-run organizations. 21 00:02:11,965 --> 00:02:15,535 (Laura Rance) Around the turn of the 20th century, 22 00:02:15,535 --> 00:02:18,605 there was just a huge measure of discontent 23 00:02:18,605 --> 00:02:21,007 with how the grain handling system 24 00:02:21,007 --> 00:02:23,443 and the marketing system was treating farmers. 25 00:02:23,443 --> 00:02:26,179 They felt that they were being wronged 26 00:02:26,179 --> 00:02:28,715 not only on the driveway of the elevators 27 00:02:28,715 --> 00:02:30,483 that they were delivering to, 28 00:02:30,483 --> 00:02:32,752 but by the Winnipeg Grain Exchange, 29 00:02:32,752 --> 00:02:35,455 which was where, in farmers' eyes, the speculators 30 00:02:35,455 --> 00:02:38,258 were being used to drive down prices artificially. 31 00:02:38,258 --> 00:02:42,529 In the late 1800s, early 1900s, agriculture was becoming 32 00:02:42,529 --> 00:02:47,233 very significant in Western Canada, and the issue was that 33 00:02:47,233 --> 00:02:50,837 producers felt that they were bound by a couple of things. 34 00:02:50,837 --> 00:02:53,940 One was they couldn't get railcars from the railway 35 00:02:53,940 --> 00:02:57,410 and that forced them to go through the grain companies. 36 00:02:57,410 --> 00:03:01,080 They would have to deliver their grain to the grain companies 37 00:03:01,080 --> 00:03:04,450 and they really felt that on both quality and quantity, 38 00:03:04,450 --> 00:03:11,457 they were not necessarily being treated fairly. 39 00:03:11,457 --> 00:03:14,928 Essentially what we had happen was the agrarian movement 40 00:03:14,928 --> 00:03:17,130 coalesced around the common enemy 41 00:03:17,130 --> 00:03:20,833 and they began to build a structure, 42 00:03:20,833 --> 00:03:23,069 they began to lobby very heavily with the government 43 00:03:23,069 --> 00:03:24,837 to get legislation in place. 44 00:03:24,837 --> 00:03:26,739 There was the Manitoba Grain Act, 45 00:03:26,739 --> 00:03:29,309 which was followed by the Canada Grain Act. 46 00:03:29,309 --> 00:03:32,445 And from there you had these farmer-owned grain companies 47 00:03:32,445 --> 00:03:35,648 start to build a system where they felt 48 00:03:35,648 --> 00:03:38,418 that they should take back grain-handling marketing 49 00:03:38,418 --> 00:03:40,687 from the speculators in Winnipeg. 50 00:03:40,687 --> 00:03:43,456 And one way to do that was by establishing cooperatives. 51 00:03:43,456 --> 00:03:46,359 (Brian Hayward) And really, it was a vehicle 52 00:03:46,359 --> 00:03:49,429 for farmers at the time to take control of their marketing 53 00:03:49,429 --> 00:03:51,998 by virtue of having their own people trading. 54 00:03:51,998 --> 00:03:54,567 There was a lot of suspicion that the markets were rigged, 55 00:03:54,567 --> 00:03:56,302 that there was speculation that 56 00:03:56,302 --> 00:03:59,606 was not in the interest of farmers. 57 00:03:59,606 --> 00:04:03,042 There were co-ops, the pool organizations in particular 58 00:04:03,042 --> 00:04:06,379 in Western Canada that espoused more of 59 00:04:06,379 --> 00:04:09,349 a left-of-center controlled marketing environment. 60 00:04:09,349 --> 00:04:13,019 United Grain Growers on the other side 61 00:04:13,019 --> 00:04:16,556 tended to espouse and promote out laissez-faire 62 00:04:16,556 --> 00:04:19,225 free enterprise environment for marketing grain. 63 00:04:19,225 --> 00:04:23,229 The pooling organizations were set up in the 1920s 64 00:04:23,229 --> 00:04:27,700 and they had a much more radical, if you like, 65 00:04:27,700 --> 00:04:30,536 pure and idealistic version of co-opertism, 66 00:04:30,536 --> 00:04:33,840 and they also wanted to get around the machinations 67 00:04:33,840 --> 00:04:36,276 of the grain exchange, which they considered 68 00:04:36,276 --> 00:04:38,945 to be an evil gambling game. 69 00:04:38,945 --> 00:04:42,015 (Mike McAndless) Manitoba, Saskatchewan, and Alberta, 70 00:04:42,015 --> 00:04:44,784 the 3 largest food-grain producing provinces, 71 00:04:44,784 --> 00:04:46,986 actually established their own cooperatives, 72 00:04:46,986 --> 00:04:49,222 Manitoba Pool, Saskatchewan Wheat Pool 73 00:04:49,222 --> 00:04:52,558 and Alberta Wheat Pool as a balance 74 00:04:52,558 --> 00:04:54,994 against the privately-held companies at that time. 75 00:04:54,994 --> 00:04:58,231 It's like any competition, the way it would have 76 00:04:58,231 --> 00:05:00,767 provided leverage is by giving farmers an option. 77 00:05:00,767 --> 00:05:02,969 Certainly the cooperative members 78 00:05:02,969 --> 00:05:05,838 would likely deal with their own cooperatives to offer pricing 79 00:05:05,838 --> 00:05:08,775 and service alternatives to what they had up until 80 00:05:08,775 --> 00:05:12,612 that point or what they felt they had up until that point. 81 00:05:12,612 --> 00:05:16,182 They became larger than the privately-held companies ultimately. 82 00:05:16,182 --> 00:05:20,720 (Peter Cox) It resulted in a lot of farmers 83 00:05:20,720 --> 00:05:25,325 who saw cooperation not as much of a political movement 84 00:05:25,325 --> 00:05:28,995 as just a pragmatic way of cooperating. 85 00:05:28,995 --> 00:05:33,566 (narrator) Few individuals have had as significant an impact 86 00:05:33,566 --> 00:05:37,370 on prairie history as Edward Alexander Partridge. 87 00:05:37,370 --> 00:05:41,074 He was 6 foot tall with blue eyes that flashed when he talked 88 00:05:41,074 --> 00:05:43,042 and hands that were constantly in motion. 89 00:05:43,042 --> 00:05:46,145 He was a dreamer, an idea man. 90 00:05:46,145 --> 00:05:48,815 When he talked, people listened. 91 00:05:48,815 --> 00:05:52,385 He believed that farmers should and could have more control 92 00:05:52,385 --> 00:05:54,687 over their destiny if they united. 93 00:05:54,687 --> 00:05:57,623 (Dr. Paul Earl) It was a child 94 00:05:57,623 --> 00:05:59,692 of the Territorial Grain Growers Association 95 00:05:59,692 --> 00:06:02,662 and more specifically, a child of Ed Partridge, 96 00:06:02,662 --> 00:06:06,165 who was very much a moving spirit behind both the formation 97 00:06:06,165 --> 00:06:08,401 of the Territorial Grain Growers Association 98 00:06:08,401 --> 00:06:11,337 and then subsequently a moving spirit behind the creation 99 00:06:11,337 --> 00:06:13,606 of the Grain Growers Grain Company. 100 00:06:13,606 --> 00:06:17,610 He and a small group in Sintaluta started 101 00:06:17,610 --> 00:06:21,080 the Territorial Association, but Partridge had bigger plans 102 00:06:21,080 --> 00:06:25,952 and a larger vision, and he wanted to set up 103 00:06:25,952 --> 00:06:30,590 a cooperative grain-handling and marketing company as well. 104 00:06:30,590 --> 00:06:34,494 (narrator) In 1906 Partridge saw part of his dream come alive, 105 00:06:34,494 --> 00:06:37,764 but his continued butting of heads with the Grain Exchange 106 00:06:37,764 --> 00:06:40,433 led to the Grain Growers Grain Company 107 00:06:40,433 --> 00:06:42,702 losing trading privileges at the Grain Exchange. 108 00:06:42,702 --> 00:06:44,871 Obviously a matter of belligerence 109 00:06:44,871 --> 00:06:49,075 on both the part of Ed Partridge who hated the Exchange 110 00:06:49,075 --> 00:06:53,913 and on the part of the Exchange, who wasn't that happy with him. 111 00:06:53,913 --> 00:06:57,950 (narrator) Partridge was fond of calling the Winnipeg Grain Exchange 112 00:06:57,950 --> 00:07:01,287 "A combine with gambling hell thrown in." 113 00:07:01,287 --> 00:07:04,991 The Exchange also wanted Partridge out, no question, 114 00:07:04,991 --> 00:07:08,995 and so the company replaced Partridge as the official member 115 00:07:08,995 --> 00:07:11,731 with another person in the company. 116 00:07:11,731 --> 00:07:14,300 (narrator) Ed Partridge did not disappear. 117 00:07:14,300 --> 00:07:17,170 He became editor of the company's monthly journal, 118 00:07:17,170 --> 00:07:19,138 "The Grain Growers Guide," 119 00:07:19,138 --> 00:07:21,841 often contributing fiery articles of his own. 120 00:07:21,841 --> 00:07:24,243 He authored "The Partridge Plan," 121 00:07:24,243 --> 00:07:27,847 that called for public ownership of grain elevators 122 00:07:27,847 --> 00:07:31,417 and advocated a nationwide overhaul of the grain business. 123 00:07:31,417 --> 00:07:34,320 Because Ed Partridge was a moving spirit 124 00:07:34,320 --> 00:07:37,356 behind the Territorial Grain Growers and was 125 00:07:37,356 --> 00:07:40,893 a moving spirit behind the Grain Growers Grain Company, 126 00:07:40,893 --> 00:07:43,029 his history after that is rather interesting, 127 00:07:43,029 --> 00:07:45,898 because he stayed on the board of directors 128 00:07:45,898 --> 00:07:48,134 of the Grain Growers Grain Company until 1912, 129 00:07:48,134 --> 00:07:50,570 and then he had a falling out. 130 00:07:50,570 --> 00:07:52,872 (narrator) Tragedy was part of Partridge's life. 131 00:07:52,872 --> 00:07:56,476 He lost a leg in a farming accident, 132 00:07:56,476 --> 00:08:00,379 one of his daughters drowned, his wife died of a heart attack, 133 00:08:00,379 --> 00:08:03,483 and he lost 2 sons in the First World War. 134 00:08:03,483 --> 00:08:07,153 When Partridge left, he tried to start up another grain company 135 00:08:07,153 --> 00:08:10,389 and it failed, and then he became an activist 136 00:08:10,389 --> 00:08:13,526 and then he wrote a book called, "Poverty" 137 00:08:13,526 --> 00:08:16,762 and was active in some very left-wing organizations, and 138 00:08:16,762 --> 00:08:20,466 then sort of just disappeared out to the West Coast, 139 00:08:20,466 --> 00:08:23,436 lived with his daughter, and then he just disappeared. 140 00:08:23,436 --> 00:08:25,671 That's what happens with radicals. 141 00:08:25,671 --> 00:08:29,275 (narrator) Farmer, teacher, businessman, agrarian radical, 142 00:08:29,275 --> 00:08:33,079 Ed Partridge died of asphyxiation in 1931 143 00:08:33,079 --> 00:08:35,715 at the age of 69, 144 00:08:35,715 --> 00:08:39,318 alone in a boarding house in Victoria, British Colombia. 145 00:08:39,318 --> 00:08:42,922 His only income for a number of years 146 00:08:42,922 --> 00:08:48,761 was a monthly stipend of $75 from the United Grain Growers. 147 00:08:48,761 --> 00:08:52,064 The structure of the co-ops was always changing, 148 00:08:52,064 --> 00:08:55,668 and in the 21st century, they began to disappear. 149 00:08:55,668 --> 00:08:58,471 Co-ops needed money for capital expansion, 150 00:08:58,471 --> 00:09:02,808 and as co-ops, being able to raise that money from members 151 00:09:02,808 --> 00:09:05,511 was becoming more and more difficult. 152 00:09:05,511 --> 00:09:09,215 (Dr. Paul Earl) They had invested so long ago 153 00:09:09,215 --> 00:09:12,118 and the facilities were so far written off, 154 00:09:12,118 --> 00:09:14,320 to actually build modern facilities 155 00:09:14,320 --> 00:09:17,456 was going to require a massive injection of capital. 156 00:09:17,456 --> 00:09:20,560 Throughout most of the 20th century, 157 00:09:20,560 --> 00:09:23,195 there's been a consolidation of cooperatives, 158 00:09:23,195 --> 00:09:25,731 of companies generally. 159 00:09:25,731 --> 00:09:29,101 In the 1990s there was probably the last phase of it 160 00:09:29,101 --> 00:09:31,103 where the big co-ops amalgamated, 161 00:09:31,103 --> 00:09:33,940 at the time they had become public companies even, 162 00:09:33,940 --> 00:09:36,676 so they really weren't member farmers 163 00:09:36,676 --> 00:09:39,445 and operated by member farmers, they'd become member-owned 164 00:09:39,445 --> 00:09:41,247 or completely publicly traded companies. 165 00:09:41,247 --> 00:09:44,750 To a certain extent, it was a bit of a surprise 166 00:09:44,750 --> 00:09:47,420 that they all disappeared just in terms of an approach. 167 00:09:47,420 --> 00:09:49,555 They just weren't generating 168 00:09:49,555 --> 00:09:53,559 enough profits in the first place to be able to reinvest 169 00:09:53,559 --> 00:09:56,262 in the capital required to build new facilities. 170 00:09:56,262 --> 00:10:00,366 And by 1919, all the co-ops 171 00:10:00,366 --> 00:10:03,703 were facing severe financial challenges. 172 00:10:03,703 --> 00:10:16,582 The pools were and UGG was, and what do we do about this? 173 00:10:16,582 --> 00:10:20,152 It's ultimately the producer that decided in the end 174 00:10:20,152 --> 00:10:22,989 that there wasn't a requirement 175 00:10:22,989 --> 00:10:26,325 for the sort of cooperative style of business. 176 00:10:26,325 --> 00:10:28,928 And today, all that's really remaining 177 00:10:28,928 --> 00:10:31,864 are private grain companies and no cooperatives. 178 00:10:31,864 --> 00:10:35,201 So the producer himself has changed his requirement, 179 00:10:35,201 --> 00:10:38,137 and I think that the grain business, the agrigrain business 180 00:10:38,137 --> 00:10:40,339 in Canada has changed to meet that demand. 181 00:10:40,339 --> 00:10:43,776 [banjo plays softly] 182 00:10:43,776 --> 00:10:47,413 (Bob Roehle) Well, the Wheat Board came into being, 183 00:10:47,413 --> 00:10:50,783 I guess, largely because the 4 pools failed. 184 00:10:50,783 --> 00:10:55,054 There was a Wheat Board back in 1919 for one year 185 00:10:55,054 --> 00:10:57,690 and so when the government 186 00:10:57,690 --> 00:11:00,493 disbanded the original Wheat Board, farmers weren't happy. 187 00:11:00,493 --> 00:11:03,062 In their mind at least, 188 00:11:03,062 --> 00:11:06,265 the Wheat Board had to do with getting higher prices. 189 00:11:06,265 --> 00:11:08,401 When they first established the Wheat Board, 190 00:11:08,401 --> 00:11:11,504 one of the reasons they needed it or wanted it 191 00:11:11,504 --> 00:11:14,073 was that Canada was a major supplier to Britain 192 00:11:14,073 --> 00:11:16,942 during the war years and this was a way 193 00:11:16,942 --> 00:11:18,844 of securing supply for that. 194 00:11:18,844 --> 00:11:20,780 But the first Wheat Board was established 195 00:11:20,780 --> 00:11:22,982 after the First World War. 196 00:11:22,982 --> 00:11:26,218 Governments of the day wanted to return to the open market 197 00:11:26,218 --> 00:11:29,321 and they tried to return to the open market, 198 00:11:29,321 --> 00:11:32,425 but farmers again lobbied very heavily to have that returned, 199 00:11:32,425 --> 00:11:34,593 and ultimately, the Wheat Board 200 00:11:34,593 --> 00:11:37,029 did become mandatory in the 1930s. 201 00:11:37,029 --> 00:11:39,932 The government stepped in and formed the Wheat Board 202 00:11:39,932 --> 00:11:42,768 in order to handle the grain for the farmers 203 00:11:42,768 --> 00:11:45,204 and sell it on the world market. 204 00:11:45,204 --> 00:11:47,306 It was felt that because Canada was 205 00:11:47,306 --> 00:11:49,241 such a large supplier of the world markets, 206 00:11:49,241 --> 00:11:51,277 we could get better prices 207 00:11:51,277 --> 00:11:53,846 with a "single desk seller," as it was described. 208 00:11:53,846 --> 00:11:56,082 (Bob Roehle) That experiment in their experience 209 00:11:56,082 --> 00:11:58,651 made them want a Wheat Board, and of course, 210 00:11:58,651 --> 00:12:00,352 there was this underlying egalitarian notion 211 00:12:00,352 --> 00:12:02,688 that all farmers should be treated equally 212 00:12:02,688 --> 00:12:05,725 and they should get the same price for the same quality. 213 00:12:05,725 --> 00:12:08,494 And so they lobbied long and hard, and eventually, 214 00:12:08,494 --> 00:12:11,097 they got a Wheat Board in 1935. 215 00:12:11,097 --> 00:12:13,432 And so that was part of the agrarian movement, 216 00:12:13,432 --> 00:12:15,901 it was an extension of the whole notion 217 00:12:15,901 --> 00:12:18,637 that we're in this together, and we should help each other. 218 00:12:18,637 --> 00:12:21,874 After the war, and as new crops came along, 219 00:12:21,874 --> 00:12:24,677 farmers began to take a much broader interest 220 00:12:24,677 --> 00:12:27,880 in what they were doing, in the whole process 221 00:12:27,880 --> 00:12:29,749 of not only production, but also marketing, 222 00:12:29,749 --> 00:12:31,617 and they discovered they could 223 00:12:31,617 --> 00:12:33,519 quite readily market their canola. 224 00:12:33,519 --> 00:12:37,089 And I think as the age of the farmer has changed, 225 00:12:37,089 --> 00:12:40,392 the ones who had grown up in the 1930s and '40s 226 00:12:40,392 --> 00:12:42,895 were no longer around, the importance of the Wheat Board 227 00:12:42,895 --> 00:12:45,097 historically tended to diminish. 228 00:12:45,097 --> 00:12:48,868 Then over time, over the last I would say probably 15, 20 years 229 00:12:48,868 --> 00:12:51,837 that one could see the Wheat Board starting to lose 230 00:12:51,837 --> 00:12:54,607 some of its power for a variety of reasons. 231 00:12:54,607 --> 00:12:57,243 There wasn't the same public support for it, 232 00:12:57,243 --> 00:12:59,245 farmers were better marketers. 233 00:12:59,245 --> 00:13:02,148 One might also say there were ideological issues. 234 00:13:02,148 --> 00:13:04,850 (narrator) The Canadian Wheat Board disbanded 235 00:13:04,850 --> 00:13:08,554 the single desk marketing power on August 1, 2012. 236 00:13:08,554 --> 00:13:12,124 Irrespective of the economics, the idea 237 00:13:12,124 --> 00:13:16,362 that the farmer cannot sell his own property [laugh] 238 00:13:16,362 --> 00:13:20,833 at whatever price he wants, I find it abhorrent! 239 00:13:20,833 --> 00:13:24,170 In my personal opinion, the Wheat Board was a perfect tool. 240 00:13:24,170 --> 00:13:27,206 It allowed me to market my grain without worrying 241 00:13:27,206 --> 00:13:30,242 about whether I was getting a better price than my neighbor. 242 00:13:30,242 --> 00:13:32,278 I had come to a mental conclusion 243 00:13:32,278 --> 00:13:34,446 that I would accept the average of the year, the pool, 244 00:13:34,446 --> 00:13:36,282 that was the principle behind the pool. 245 00:13:36,282 --> 00:13:38,450 I wouldn't get the high, I wouldn't get the low, 246 00:13:38,450 --> 00:13:40,886 I didn't have to worry it was Thursday or Monday 247 00:13:40,886 --> 00:13:43,589 or if my neighbor went before me or I was ahead of my neighbor, 248 00:13:43,589 --> 00:13:45,724 who got there first, who got there last. 249 00:13:45,724 --> 00:13:48,661 We got the pool price; that was the whole term of pool meant, 250 00:13:48,661 --> 00:13:50,496 it meant average, right across the board. 251 00:13:50,496 --> 00:13:52,798 I didn't have to wake up in the morning saying, 252 00:13:52,798 --> 00:13:54,633 oh, where's the market today? 253 00:13:54,633 --> 00:13:57,469 [piano plays softly] 254 00:13:57,469 --> 00:14:01,640 (narrator) In the early 20th century, grain elevators dotted the prairies 255 00:14:01,640 --> 00:14:06,045 every 6 to 10 miles or 10 to 15 kilometers apart, 256 00:14:06,045 --> 00:14:09,048 a distance that was a good day's journey 257 00:14:09,048 --> 00:14:12,351 for farmer and horse with a full load. 258 00:14:12,351 --> 00:14:15,487 Probably every 10 miles there was a grain elevator. 259 00:14:15,487 --> 00:14:20,025 Nowadays, you might go 50, 60 miles 260 00:14:20,025 --> 00:14:22,595 without seeing grain-handling facility. 261 00:14:22,595 --> 00:14:27,766 Branch line network strung like spiderwebs across the west. 262 00:14:27,766 --> 00:14:30,836 In the '70s and '80s there was 263 00:14:30,836 --> 00:14:33,873 a great deal of branch line abandonment. 264 00:14:33,873 --> 00:14:40,412 (narrator) By 1930, there were 5,733 grain elevators in Western Canada 265 00:14:40,412 --> 00:14:45,551 and now, only 346 grain elevators stand. 266 00:14:45,551 --> 00:14:48,420 Particularly in the grain handling business 267 00:14:48,420 --> 00:14:52,157 where you have now far fewer, 268 00:14:52,157 --> 00:14:55,361 a fraction of the number of elevators 269 00:14:55,361 --> 00:14:59,164 spread across the prairies, the farmers have to haul 270 00:14:59,164 --> 00:15:03,002 long distances anyway, and if one company gets control 271 00:15:03,002 --> 00:15:07,139 over too many grain elevators in one area, the farmer 272 00:15:07,139 --> 00:15:10,442 really, for all practical purposes, has not choice, 273 00:15:10,442 --> 00:15:14,280 because he'd have to truck his grain hundreds of kilometers. 274 00:15:14,280 --> 00:15:16,982 So much is becoming not capitalism but corporatism. 275 00:15:16,982 --> 00:15:20,686 And I think that is where the danger lies. 276 00:15:20,686 --> 00:15:25,157 (narrator) Over the past 150 years, the role of private grain companies 277 00:15:25,157 --> 00:15:28,594 has been important to the development of Western Canada. 278 00:15:28,594 --> 00:15:31,997 Winnipeg was the hub of all of that at that time, 279 00:15:31,997 --> 00:15:34,900 it was the gateway to Western Canada, 280 00:15:34,900 --> 00:15:37,536 it was a transportation center, a distribution center, 281 00:15:37,536 --> 00:15:40,272 and it was a headquarters of the agricultural business 282 00:15:40,272 --> 00:15:42,408 in Western Canada, particularly the grain trade, 283 00:15:42,408 --> 00:15:44,777 because there was thousands of participants 284 00:15:44,777 --> 00:15:47,713 in the grain trade in Canada and hundreds of companies 285 00:15:47,713 --> 00:15:50,115 involved in the grain industry back then. 286 00:15:50,115 --> 00:15:55,921 We could probably count them on 1 or 2 hands today. 287 00:15:55,921 --> 00:15:59,391 We were started in 1909, 288 00:15:59,391 --> 00:16:03,762 started by a 50-year-old Parrish and a 30-year-old Heimbecker, 289 00:16:03,762 --> 00:16:06,231 so I'm the 4th-generation Parrish. 290 00:16:06,231 --> 00:16:09,234 It was a bit more of a cowboy era then. 291 00:16:09,234 --> 00:16:11,370 (John Heimbecker) The Heimbeckers were 292 00:16:11,370 --> 00:16:14,506 flour millers in Ontario around the turn of the century. 293 00:16:14,506 --> 00:16:17,543 They decided that they needed to take a much larger interest 294 00:16:17,543 --> 00:16:19,611 in procuring wheat for their flour business 295 00:16:19,611 --> 00:16:22,214 and they dispatched their son, Norman, 296 00:16:22,214 --> 00:16:25,818 who was the oldest of 10 children out to Western Canada 297 00:16:25,818 --> 00:16:28,620 to learn more about the procurement of wheat. 298 00:16:28,620 --> 00:16:32,191 He ran into and made friends with W.L. Parrish, who was 299 00:16:32,191 --> 00:16:34,927 already trading grain under the name of Parrish and Lindsay. 300 00:16:34,927 --> 00:16:36,929 They struck up a friendship that obviously morphed 301 00:16:36,929 --> 00:16:38,664 into something that was greater, 302 00:16:38,664 --> 00:16:41,400 which became Parrish and Heimbecker. 303 00:16:41,400 --> 00:16:45,704 The founder of the business was actually by training a tailor, 304 00:16:45,704 --> 00:16:49,708 and as part of his business back in 1857 305 00:16:49,708 --> 00:16:53,278 of creating clothing for people in that community 306 00:16:53,278 --> 00:16:55,881 around Kingston, Ontario, it was not uncommon to take payment 307 00:16:55,881 --> 00:16:58,951 in the form of barter, and one of the elements of barter 308 00:16:58,951 --> 00:17:01,186 the farmers in the Kingston area had of course, 309 00:17:01,186 --> 00:17:03,122 was their production, their grain. 310 00:17:03,122 --> 00:17:05,190 So he became an owner of grain, inadvertently, 311 00:17:05,190 --> 00:17:07,893 in return for the clothing that he was making 312 00:17:07,893 --> 00:17:10,963 and he started to merchandise that grain to be able to create 313 00:17:10,963 --> 00:17:13,932 cash flow to be able to continue doing what he was doing. 314 00:17:13,932 --> 00:17:16,235 Well, he thought he was actually pretty good 315 00:17:16,235 --> 00:17:18,203 at merchandising grain and decided 316 00:17:18,203 --> 00:17:21,006 that might be a better pursuit to him than tailoring 317 00:17:21,006 --> 00:17:23,642 and that was the beginning, the genesis of the company 318 00:17:23,642 --> 00:17:27,746 and it's carried through 5 generations to today. 319 00:17:27,746 --> 00:17:30,949 (Andrew Paterson) There's been 4 generations of Patersons 320 00:17:30,949 --> 00:17:33,986 involved in the grain business in Western Canada. 321 00:17:33,986 --> 00:17:36,555 Our company has marketed grain before the Wheat Board, 322 00:17:36,555 --> 00:17:38,724 with the Wheat Board, and now again 323 00:17:38,724 --> 00:17:41,126 after the Wheat Board is gone. 324 00:17:41,126 --> 00:17:43,996 The company was formed by my grandfather, 325 00:17:43,996 --> 00:17:46,865 but actually my great grandfather, H.S. Paterson, 326 00:17:46,865 --> 00:17:49,134 merchandised the first cargo of wheat 327 00:17:49,134 --> 00:17:52,237 out of the Province of Manitoba. 328 00:17:52,237 --> 00:17:54,073 It's surprising how many multigenerational relationships 329 00:17:54,073 --> 00:17:56,175 exist between the Richardson family 330 00:17:56,175 --> 00:17:59,211 and a number of farm families in Western Canada 331 00:17:59,211 --> 00:18:01,280 where we were doing business 332 00:18:01,280 --> 00:18:04,283 built on service and trust over the years. 333 00:18:04,283 --> 00:18:06,919 The management of Parrish and Heimbecker 334 00:18:06,919 --> 00:18:10,122 are actively involved out in the country with producers 335 00:18:10,122 --> 00:18:12,925 and we still think that matters. 336 00:18:12,925 --> 00:18:16,161 And the feedback that we get is they find it amazing that 337 00:18:16,161 --> 00:18:18,730 the owners of the businesses would actually take the time 338 00:18:18,730 --> 00:18:20,999 to come out to the individual country locations, 339 00:18:20,999 --> 00:18:23,202 meet with them, actually hear their concerns, versus 340 00:18:23,202 --> 00:18:25,170 having them sort of filtered through the grain elevator 341 00:18:25,170 --> 00:18:27,406 and the merchants, etc. 342 00:18:27,406 --> 00:18:30,843 So we spend a lot of time to build that communication link 343 00:18:30,843 --> 00:18:34,613 and foster the growth of the relationship. 344 00:18:34,613 --> 00:18:36,715 (Laura Rance) It's been said 345 00:18:36,715 --> 00:18:39,618 that if men were the pioneers, women were the settlers. 346 00:18:39,618 --> 00:18:42,821 They were the ones that created a home out of some very, 347 00:18:42,821 --> 00:18:44,957 very sparse resources they had to work with 348 00:18:44,957 --> 00:18:46,692 when people first arrived here. 349 00:18:46,692 --> 00:18:49,228 And they were doing this all the time 350 00:18:49,228 --> 00:18:51,497 while they were caring for and producing children, 351 00:18:51,497 --> 00:18:54,533 which were a major source of labor on the farm. 352 00:18:54,533 --> 00:18:57,870 (Loyd Kitchig) On the day I was born, the thrashing crew 353 00:18:57,870 --> 00:19:00,105 pulled in that morning to start thrashing. 354 00:19:00,105 --> 00:19:03,475 And Mother not only had to look after me, 355 00:19:03,475 --> 00:19:06,745 she had to feed the thrashing gang, about a dozen men. 356 00:19:06,745 --> 00:19:09,681 And one of the neighbors came over to help her 357 00:19:09,681 --> 00:19:11,650 look after feeding the thrashing crew 358 00:19:11,650 --> 00:19:17,556 and a week later she had a baby of her own. 359 00:19:17,556 --> 00:19:22,427 We had to make a living in the '30s and mother had to help 360 00:19:22,427 --> 00:19:26,331 with the milking at night and I guess we all learned 361 00:19:26,331 --> 00:19:29,968 because the men were busy with using horses to farm 362 00:19:29,968 --> 00:19:38,310 and so it was a whole different era. 363 00:19:38,310 --> 00:19:41,680 (Laura Rance) We've seen the farm women's jobs change over time 364 00:19:41,680 --> 00:19:44,383 as all jobs on the farm have changed, 365 00:19:44,383 --> 00:19:46,485 but they're still the home builders 366 00:19:46,485 --> 00:19:48,887 and they're still feeding the family. 367 00:19:48,887 --> 00:19:51,757 In many cases today, it's the farm wife 368 00:19:51,757 --> 00:19:54,960 that leaves the farm to work and it's her salary 369 00:19:54,960 --> 00:19:57,062 that helps to support the family. 370 00:19:57,062 --> 00:20:01,567 I think it's electricity was the bonus 371 00:20:01,567 --> 00:20:06,004 that came to all rural communities in 1947, 372 00:20:06,004 --> 00:20:08,207 because we had no electricity on the farm. 373 00:20:08,207 --> 00:20:10,742 So it was the roles would be homemaker, 374 00:20:10,742 --> 00:20:14,279 and you had to make the bread and if you did the milking, 375 00:20:14,279 --> 00:20:16,815 then you had to put it through the cream separator, 376 00:20:16,815 --> 00:20:19,184 which is a horrible thing to wash. 377 00:20:19,184 --> 00:20:24,256 But Mother would print up 15 pounds of butter at a time and 378 00:20:24,256 --> 00:20:28,293 send them to Deloraine and that was the money for groceries. 379 00:20:28,293 --> 00:20:30,662 (Laura Rance) As these farms became established, 380 00:20:30,662 --> 00:20:33,065 the attention very quickly turned 381 00:20:33,065 --> 00:20:34,866 towards community structures that provided 382 00:20:34,866 --> 00:20:36,735 some civilization and social support 383 00:20:36,735 --> 00:20:39,838 to what they were doing on the land. 384 00:20:39,838 --> 00:20:42,641 The women's movement becoming very powerful 385 00:20:42,641 --> 00:20:44,910 through organizations like the Women's Institute Organization, 386 00:20:44,910 --> 00:20:48,614 and many of the women who were key players in that 387 00:20:48,614 --> 00:20:51,350 were people who came from pioneer stock. 388 00:20:51,350 --> 00:20:55,053 (Gwen Parker) I met one lady when I was working with W.I. 389 00:20:55,053 --> 00:20:56,955 telling me that when she was 390 00:20:56,955 --> 00:20:58,924 farming there, she would go 391 00:20:58,924 --> 00:21:01,360 to a W.I. meeting 6 miles away 392 00:21:01,360 --> 00:21:04,896 and she would walk with a baby in her arms, 393 00:21:04,896 --> 00:21:07,499 another one over her shoulder and the little ones walking 394 00:21:07,499 --> 00:21:10,502 for 6 miles to cross a stream and go to that meeting 395 00:21:10,502 --> 00:21:12,904 and then come home and do the chores. 396 00:21:12,904 --> 00:21:15,907 The Women's Institute Organization, which fought, 397 00:21:15,907 --> 00:21:20,379 of all things, for public restrooms, because in that time, 398 00:21:20,379 --> 00:21:23,015 women would come to town with the family, 399 00:21:23,015 --> 00:21:26,218 the men could go to the pubs, but women weren't allowed there. 400 00:21:26,218 --> 00:21:29,054 There was no place for women and children to be, 401 00:21:29,054 --> 00:21:32,124 and that was the foundation of the restrooms. 402 00:21:32,124 --> 00:21:36,161 For a lot of women, Women's Institute was 403 00:21:36,161 --> 00:21:39,898 their only contact as a group together. 404 00:21:39,898 --> 00:21:43,835 An older lady said that one of their members came in 405 00:21:43,835 --> 00:21:47,739 and she was pregnant and she had 9 children already at home. 406 00:21:47,739 --> 00:21:50,609 The group gathered around her and just cried 407 00:21:50,609 --> 00:21:53,245 because family planning wasn't legal at that time. 408 00:21:53,245 --> 00:21:55,881 Cases like that, you feel that you've been 409 00:21:55,881 --> 00:22:02,087 right inside a person's heart. 410 00:22:02,087 --> 00:22:05,424 Though farmers for the most part were exempt 411 00:22:05,424 --> 00:22:09,127 from military service and that doesn't mean they didn't go, 412 00:22:09,127 --> 00:22:12,998 but I think that's where one found the women taking 413 00:22:12,998 --> 00:22:16,435 a much bigger role in the management of agriculture. 414 00:22:16,435 --> 00:22:20,405 And I think when the fellas came back after the war, 415 00:22:20,405 --> 00:22:23,842 the ladies had taken over a certain amount of doing 416 00:22:23,842 --> 00:22:28,347 some of these things and I think we find a lot of farms now 417 00:22:28,347 --> 00:22:30,882 that the role played by women, particularly women 418 00:22:30,882 --> 00:22:33,018 who graduate with degrees in agriculture, 419 00:22:33,018 --> 00:22:35,587 more than half of the students taking agriculture 420 00:22:35,587 --> 00:22:38,123 at the University of Manitoba are women. 421 00:22:38,123 --> 00:22:41,860 The first woman, Dorothy Clark, graduated in 1922. 422 00:22:41,860 --> 00:22:46,031 It wasn't until 13 years later that the second woman graduated. 423 00:22:46,031 --> 00:22:50,068 And looking at the statistics, up until the mid '60s, 424 00:22:50,068 --> 00:22:53,705 from the time the college started until the mid '60s, 425 00:22:53,705 --> 00:22:56,541 there had been only 21 women students graduate. 426 00:22:56,541 --> 00:22:59,344 From the mid '90s, two of the years 427 00:22:59,344 --> 00:23:01,980 there was actually 75% of the student body were women. 428 00:23:01,980 --> 00:23:04,950 Now it's about 50/50. 429 00:23:04,950 --> 00:23:07,986 (narrator) The University of Manitoba, from its earliest days, 430 00:23:07,986 --> 00:23:11,690 had a unique way of providing education to its citizens. 431 00:23:11,690 --> 00:23:15,327 (Dawn Harris) The college at that time had a very close association 432 00:23:15,327 --> 00:23:17,462 with the Ministry of Agriculture, 433 00:23:17,462 --> 00:23:21,066 and one of the things that it did, starting in 1907, and it 434 00:23:21,066 --> 00:23:23,869 carried on to the mid '20s, was put out extension trains. 435 00:23:23,869 --> 00:23:26,304 And these were actual trains that went out, 436 00:23:26,304 --> 00:23:29,241 there would be 2 or 3 cars and they went out 437 00:23:29,241 --> 00:23:31,143 to various communities, and there was one 438 00:23:31,143 --> 00:23:33,845 that was the Dairy Special and it would have 439 00:23:33,845 --> 00:23:36,148 the newest milking equipment, the newest kind of technology 440 00:23:36,148 --> 00:23:38,650 that was available, how you would feed your dairy cow. 441 00:23:38,650 --> 00:23:40,685 And this would be contained in these cars, 442 00:23:40,685 --> 00:23:42,687 they would attract the local farmers, 443 00:23:42,687 --> 00:23:44,423 they would come out and gather information 444 00:23:44,423 --> 00:23:46,491 or there would be a lecture given. 445 00:23:46,491 --> 00:23:49,394 There were a number of these different trains. 446 00:23:49,394 --> 00:23:52,264 They lasted into the '20s and they stopped 447 00:23:52,264 --> 00:23:54,499 at 150 different points in Manitoba 448 00:23:54,499 --> 00:23:57,068 and reached more than 35,000 people. 449 00:23:57,068 --> 00:23:59,371 So that was the degree 450 00:23:59,371 --> 00:24:01,139 of importance that was placed 451 00:24:01,139 --> 00:24:03,442 on this information that was 452 00:24:03,442 --> 00:24:06,278 being taken from the college out into the countryside. 453 00:24:06,278 --> 00:24:10,682 Cora Hind was a woman who came 454 00:24:10,682 --> 00:24:15,153 to Western Canada in the early 1800s. 455 00:24:15,153 --> 00:24:19,458 She had come out here to work as a school teacher 456 00:24:19,458 --> 00:24:22,594 and wanted to become a newspaper reporter. 457 00:24:22,594 --> 00:24:25,564 She was originally turned down, it was considered newspapers 458 00:24:25,564 --> 00:24:29,301 were no place for women to be, but she ultimately became 459 00:24:29,301 --> 00:24:32,070 the agricultural editor of the "Winnipeg Free Press." 460 00:24:32,070 --> 00:24:36,107 And she took that job and created a persona around herself 461 00:24:36,107 --> 00:24:39,144 because of her very intuitive ability to judge 462 00:24:39,144 --> 00:24:42,280 how much the crops were going to produce. 463 00:24:42,280 --> 00:24:44,616 Every year, she traveled across Western Canada 464 00:24:44,616 --> 00:24:47,519 and looked at the crops and wrote what she thought 465 00:24:47,519 --> 00:24:49,788 that crop was going to produce 466 00:24:49,788 --> 00:24:53,225 and she was remarkably accurate in her projections. 467 00:24:53,225 --> 00:24:55,794 And she was widely followed by anyone in the world 468 00:24:55,794 --> 00:24:58,129 that had an interest in what Western Canada 469 00:24:58,129 --> 00:25:00,599 was going to contribute to the world grain trade. 470 00:25:00,599 --> 00:25:04,402 She was also very active in the Suffragette Movement 471 00:25:04,402 --> 00:25:08,173 and very active in securing social supports for women. 472 00:25:08,173 --> 00:25:12,644 After fighting so hard to get a job working in the press, 473 00:25:12,644 --> 00:25:15,280 she was ultimately paid the best compliment 474 00:25:15,280 --> 00:25:18,250 she could have received at the time. 475 00:25:18,250 --> 00:25:21,953 Her colleagues reported that the best newspaperman 476 00:25:21,953 --> 00:25:28,960 in Western Canada was a woman, and that was E. Cora Hind. 477 00:25:28,960 --> 00:26:13,104 [drums & melodica play in bright rhythm] 478 00:26:13,104 --> 00:26:34,292 [woman voices the following credits] 479 00:26:34,292 --> 00:26:38,363 And the members of... 480 00:26:38,363 --> 00:26:41,600 To order a copy of the 4-part series "Built on Agriculture," 481 00:26:41,600 --> 00:26:45,600 call, or visit our on-line store...